REFERENCE

GOD THE FATHER SPEAKS IN THE OLD TESTAMENT

Genesis 1:3

And God said, Let there be light : and there was light.

Genesis 1:6

And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters .

Genesis 1:9

And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

Genesis 1:11

And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

Genesis 1:14

And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

Genesis 1:20

And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

Genesis 1:24

And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

Genesis 1:26

And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Genesis 1:28-29

[1:28] And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. [1:29] And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

Genesis 2:16-18

[2:16] And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: [2:17] But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. [2:18] And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.

Genesis 3:9

And the LORD God called unto Adam, and said unto him, Where art thou?

Genesis 3:11

And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

Genesis 3:13-14

[3:13] And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. [3:14] And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

Genesis 3:16-19

[3:16] Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. [3:17] And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; [3:18] Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; [3:19] In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

Genesis 3:22

And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

Genesis 4:6-7

[4:6] And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen? [4:7] If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

Genesis 4:9-12

[4:9] And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper? [4:10] And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground. [4:11] And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand; [4:12] When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.

Genesis 4:15

And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.

Genesis 6:3

And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.

Genesis 6:7

And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

Genesis 6:13-21

[6:13] And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. [6:14] Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch. [6:15] And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits. [6:16] A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it. [6:17] And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die. [6:18] But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee.

See above

[6:19] And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female. [6:20] Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive. [6:21] And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.

Genesis 7:1-4

[7:1] And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation. [7:2] Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female. [7:3] Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth. [7:4] For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.

Genesis 8:15-17

[8:15] And God spake unto Noah, saying, [8:16] Go forth of the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee. [8:17] Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.

Genesis 9:1-7

[9:1] And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth. [9:2] And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered. [9:3] Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things. [9:4] But flesh with the life thereof, which is the blood thereof, shall ye not eat. [9:5] And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man. [9:6] Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man. [9:7] And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.

Genesis 9:8-11

[9:8] And God spake unto Noah, and to his sons with him, saying, [9:9] And I, behold, I establish my covenant with you, and with your seed after you; [9:10] And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth. [9:11] And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.

Genesis 9:12-16

[9:12] And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: [9:13] I do set my bow in the cloud , and it shall be for a token of a covenant between me and the earth. [9:14] And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud: [9:15] And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. [9:16] And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.

Genesis 9:17

And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth.

Genesis 12:1-3

[12:1] Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: [12:2] And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: [12:3] And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

Genesis 12:7

And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.

Genesis 13:14-17

[13:14] And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward: [13:15] For all the land which thou seest, to thee will I give it, and to thy seed for ever. [13:16] And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered. [13:17] Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee.

Genesis 17:1-2

[17:1] And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect. [17:2] And I will make my covenant between me and thee, and will multiply thee exceedingly.

Genesis 17:3-8

[17:3] And Abram fell on his face: and God talked with him, saying, [17:4] As for me, behold, my covenant is with thee, and thou shalt be a father of many nations. [17:5] Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. [17:6] And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee. [17:7] And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. [17:8] And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.

Genesis 17:9-14

[17:9] And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations. [17:10] This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised. [17:11] And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you. [17:12] And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed. [17:13] He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant. [17:14] And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

Genesis 17:15-16

[17:15] And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. [17:16] And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.

Genesis 17:19-21

[17:19] And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him. [17:20] And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. [17:21] But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.

Genesis 18:17-19

[18:17] And the LORD said, Shall I hide from Abraham that thing which I do; [18:18] Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? [18:19] For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

Genesis 18:20-21

[18:20] And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous; [18:21] I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.

Genesis 18:26

And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.

Genesis 18:28-33

[18:28] Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. [18:29] And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake. [18:30] And he said unto him, Oh let not the LORD be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there. [18:31] And he said, Behold now, I have taken upon me to speak unto the LORD: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake. [18:32] And he said, Oh let not the LORD be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten's sake. [18:33] And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.

Genesis 20:6

And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.

Genesis 21:12

And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.

Genesis 22:1-3

[22:1] And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am. [22:2] And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. [22:3] And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.

Genesis 22:11-12

[22:11] And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham : and he said, Here am I. [22:12] And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.

Genesis 22:15-18

[22:15] And the angel of the LORD called unto Abraham out of heaven the second time, [22:16] And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son: [22:17] That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; [22:18] And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

Genesis 35:1

And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.

Genesis 35:10

And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.

Genesis 35:11

And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;

Genesis 46:2-4

[46:2] And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here am I. [46:3] And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation: [46:4] I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes.

Exodus 3:6-10

[3:6] Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God. [3:7] And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows; [3:8] And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites. [3:9] Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them. [3:10] Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.

Exodus 3:12

And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.

Exodus 3:14-22

[3:14] And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. [3:15] And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations. [3:16] Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt: [3:17] And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.

See above

[3:18] And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, that we may sacrifice to the LORD our God. [3:19] And I am sure that the king of Egypt will not let you go, no, not by a mighty hand. [3:20] And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go. [3:21] And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty: [3:22] But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians.

Exodus 4:2-23

[4:2] And the LORD said unto him, What is that in thine hand? And he said, A rod. [4:3] And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it. [4:4] And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand: [4:5] That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee. [4:6] And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow. [4:7] And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh. [4:8] And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.

See above

[4:9] And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land. [4:10] And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue. [4:11] And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD? [4:12] Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say. [4:13] And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send. [4:14] And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.

See above

[4:15] And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do. [4:16] And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God. [4:17] And thou shalt take this rod in thine hand, wherewith thou shalt do signs. [4:18] And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace. [4:19] And the LORD said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life. [4:20] And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.

See above

[4:21] And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go. [4:22] And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn: [4:23] And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.

Exodus 4:27

And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed him.

Exodus 6:1-13

[6:1] Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land. [6:2] And God spake unto Moses, and said unto him, I am the LORD: [6:3] And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them. [6:4] And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers. [6:5] And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage ; and I have remembered my covenant. [6:6] Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:

See above

[6:8] And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD. [6:9] And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage. [6:10] And the LORD spake unto Moses, saying, [6:11] Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land. [6:12] And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips? [6:13] And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.

Exodus 6:28-29

[6:28] And it came to pass on the day when the LORD spake unto Moses in the land of Egypt, [6:29] That the LORD spake unto Moses, saying, I am the LORD: speak thou unto Pharaoh king of Egypt all that I say unto thee.

Exodus 7:1-5

[7:1] And the LORD said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet. [7:2] Thou shalt speak all that I command thee: and Aaron thy brother shall speak unto Pharaoh, that he send the children of Israel out of his land. [7:3] And I will harden Pharaoh's heart, and multiply my signs and my wonders in the land of Egypt. [7:4] But Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, and my people the children of Israel, out of the land of Egypt by great judgments. [7:5] And the Egyptians shall know that I am the LORD, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.

Exodus 7:8-9

[7:8] And the LORD spake unto Moses and unto Aaron, saying, [7:9] When Pharaoh shall speak unto you, saying, Shew a miracle for you: then thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent.

Exodus 7:14-19

[7:14] And the LORD said unto Moses, Pharaoh's heart is hardened, he refuseth to let the people go. [7:15] Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river's brink against he come; and the rod which was turned to a serpent shalt thou take in thine hand. [7:16] And thou shalt say unto him, The LORD God of the Hebrews hath sent me unto thee, saying, Let my people go, that they may serve me in the wilderness: and, behold, hitherto thou wouldest not hear. [7:17] Thus saith the LORD, In this thou shalt know that I am the LORD: behold, I will smite with the rod that is in mine hand upon the waters which are in the river, and they shall be turned to blood. [7:18] And the fish that is in the river shall die, and the river shall stink; and the Egyptians shall lothe to drink of the water of the river.

See above

[7:19] And the LORD spake unto Moses, Say unto Aaron, Take thy rod, and stretch out thine hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; and that there may be blood throughout all the land of Egypt, both in vessels of wood, and in vessels of stone.

Exodus 8:1-5

[8:1] And the LORD spake unto Moses, Go unto Pharaoh, and say unto him, Thus saith the LORD, Let my people go, that they may serve me. [8:2] And if thou refuse to let them go, behold, I will smite all thy borders with frogs: [8:3] And the river shall bring forth frogs abundantly, which shall go up and come into thine house, and into thy bedchamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thine ovens, and into thy kneadingtroughs: [8:4] And the frogs shall come up both on thee, and upon thy people, and upon all thy servants. [8:5] And the LORD spake unto Moses, Say unto Aaron, Stretch forth thine hand with thy rod over the streams, over the rivers, and over the ponds, and cause frogs to come up upon the land of Egypt.

Exodus 8:16-23

[8:16] And the LORD said unto Moses, Say unto Aaron, Stretch out thy rod, and smite the dust of the land, that it may become lice throughout all the land of Egypt. [8:17] And they did so; for Aaron stretched out his hand with his rod, and smote the dust of the earth, and it became lice in man, and in beast; all the dust of the land became lice throughout all the land of Egypt. [8:18] And the magicians did so with their enchantments to bring forth lice, but they could not : so there were lice upon man, and upon beast. [8:19] Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh's heart was hardened, and he hearkened not unto them; as the LORD had said. [8:20] And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh; lo, he cometh forth to the water; and say unto him, Thus saith the LORD, Let my people go, that they may serve me.

See above

[8:21] Else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are. [8:22] And I will sever in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end thou mayest know that I am the LORD in the midst of the earth. [8:23] And I will put a division between my people and thy people: to morrow shall this sign be.

Exodus 9:1-5

[9:1] Then the LORD said unto Moses, Go in unto Pharaoh, and tell him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me. [9:2] For if thou refuse to let them go, and wilt hold them still, [9:3] Behold, the hand of the LORD is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain. [9:4] And the LORD shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that is the children's of Israel. [9:5] And the LORD appointed a set time, saying, To morrow the LORD shall do this thing in the land.

Exodus 9:8-9

[9:8] And the LORD said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh. [9:9] And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt.

Exodus 9:13-19

[9:13] And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me. [9:14] For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth. [9:15] For now I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth. [9:16] And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth. [9:17] As yet exaltest thou thyself against my people, that thou wilt not let them go? [9:18] Behold, to morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now.

See above

[9:19] Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.

Exodus 9:22

And the LORD said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt.

Exodus 10:1-2

[10:1] And the LORD said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I might shew these my signs before him: [10:2] And that thou mayest tell in the ears of thy son, and of thy son's son, what things I have wrought in Egypt, and my signs which I have done among them; that ye may know how that I am the LORD.

Exodus 10:12

And the LORD said unto Moses, Stretch out thine hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt, and eat every herb of the land, even all that the hail hath left.

Exodus 10:21

And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt.

Exodus 11:1-2

[11:1] And the LORD said unto Moses, Yet will I bring one plague more upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether. [11:2] Speak now in the ears of the people, and let every man borrow of his neighbour, and every woman of her neighbour, jewels of silver, and jewels of gold.

Exodus 11:9

And the LORD said unto Moses, Pharaoh shall not hearken unto you; that my wonders may be multiplied in the land of Egypt.

Exodus 12:1-20

[12:1] And the LORD spake unto Moses and Aaron in the land of Egypt, saying, [12:2] This month shall be unto you the beginning of months: it shall be the first month of the year to you. [12:3] Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: [12:4] And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb. [12:5] Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: [12:6] And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. [12:7] And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.

See above

[12:8] And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it. [12:9] Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof. [12:10] And ye shall let nothing of it remain until the morning ; and that which remaineth of it until the morning ye shall burn with fire. [12:11] And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD's passover. [12:12] For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD. [12:13] And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.

See above

[12:14] And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever. [12:15] Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. [12:16] And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you. [12:17] And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever. [12:18] In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.

See above

[12:19] Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land. [12:20] Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread. (Instructions for the Passover)

Exodus 12:43-49

[12:43] And the LORD said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof: [12:44] But every man's servant that is bought for money, when thou hast circumcised him, then shall he eat thereof. [12:45] A foreigner and an hired servant shall not eat thereof. [12:46] In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof. [12:47] All the congregation of Israel shall keep it. [12:48] And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof. [12:49] One law shall be to him that is homeborn, and unto the stranger that sojourneth among you. (Further instructions for the Passover)

Exodus 13:1-2

[13:1] And the LORD spake unto Moses, saying, [13:2] Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.

Exodus 14:1-4

[14:1] And the LORD spake unto Moses, saying, [14:2] Speak unto the children of Israel, that they turn and encamp before Pi-hahiroth, between Migdol and the sea, over against Baal-zephon: before it shall ye encamp by the sea. [14:3] For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in. [14:4] And I will harden Pharaoh's heart, that he shall follow after them; and I will be honoured upon Pharaoh, and upon all his host; that the Egyptians may know that I am the LORD. And they did so.

Exodus 14:15-18

[14:15] And the LORD said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward: [14:16] But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea. [14:17] And I, behold, I will harden the hearts of the Egyptians, and they shall follow them: and I will get me honour upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen. [14:18] And the Egyptians shall know that I am the LORD, when I have gotten me honour upon Pharaoh, upon his chariots, and upon his horsemen.

Exodus 14:26

And the LORD said unto Moses, Stretch out thine hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.

Exodus 16:4-5

[16:4] Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no. [16:5] And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily.

Exodus 16:11-12

[16:11] And the LORD spake unto Moses, saying, [16:12] I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.

Exodus 16:28

And the LORD said unto Moses, How long refuse ye to keep my commandments and my laws?

Exodus 17:5-6

[17:5] And the LORD said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go. [17:6] Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.

Exodus 17:14

And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.

Exodus 19:3-6

[19:3] And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel; [19:4] Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. [19:5] Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: [19:6] And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.

Exodus 19:9-13

[19:9] And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto the LORD. [19:10] And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes, [19:11] And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai. [19:12] And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death: [19:13] There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.

Exodus 19:21-24

[19:21] And the LORD said unto Moses, Go down, charge the people, lest they break through unto the LORD to gaze, and many of them perish. [19:22] And let the priests also, which come near to the LORD, sanctify themselves, lest the LORD break forth upon them. [19:23] And Moses said unto the LORD, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it. [19:24] And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.

Exodus 20:1-17

[20:1] And God spake all these words, saying, [20:2] I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. [20:3] Thou shalt have no other gods before me. [20:4] Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: [20:5] Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; [20:6] And shewing mercy unto thousands of them that love me, and keep my commandments. [20:7] Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain. [20:8] Remember the sabbath day, to keep it holy. [20:9] Six days shalt thou labour, and do all thy work:

See above

[20:10] But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: [20:11] For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. [20:12] Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee. [20:13] Thou shalt not kill. [20:14] Thou shalt not commit adultery. [20:15] Thou shalt not steal. [20:16] Thou shalt not bear false witness against thy neighbour. [20:17] Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.

Exodus 20:22-23:33

[20:22] And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven. [20:23] Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold. [20:24] An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee. [20:25] And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it. [20:26] Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon. [21:1] Now these are the judgments which thou shalt set before them. [21:2] If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.

See above

[21:3] If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him. [21:4] If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself. [21:5] And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free: [21:6] Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever. [21:7] And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do. [21:8] If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her. [21:9] And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.

See above

[21:10] If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish. [21:11] And if he do not these three unto her, then shall she go out free without money. [21:12] He that smiteth a man, so that he die, shall be surely put to death. [21:13] And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee. [21:14] But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die. [21:15] And he that smiteth his father, or his mother, shall be surely put to death. [21:16] And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death. [21:17] And he that curseth his father, or his mother, shall surely be put to death.

See above

[21:18] And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed: [21:19] If he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed. [21:20] And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished. [21:21] Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money. [21:22] If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine. [21:23] And if any mischief follow, then thou shalt give life for life, [21:24] Eye for eye, tooth for tooth, hand for hand, foot for foot, [21:25] Burning for burning, wound for wound, stripe for stripe.

See above

[21:26] And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake. [21:27] And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake. [21:28] If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit. [21:29] But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death. [21:30] If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him. [21:31] Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.

See above

[21:32] If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned. [21:33] And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein; [21:34] The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his. [21:35] And if one man's ox hurt another's, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide. [21:36] Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.

See above

[22:1] If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep. [22:2] If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him. [22:3] If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft. [22:4] If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double. [22:5] If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution. [22:6] If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.

See above

[22:7] If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double. [22:8] If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour's goods. [22:9] For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour. [22:10] If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it: [22:11] Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good.

See above

[22:13] If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn. [22:14] And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good. [22:15] But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire. [22:16] And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife. [22:17] If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins. [22:18] Thou shalt not suffer a witch to live. [22:19] Whosoever lieth with a beast shall surely be put to death. [22:20] He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed. [22:21] Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt. [22:22] Ye shall not afflict any widow, or fatherless child.

See above

[22:23] If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry; [22:24] And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless. [22:25] If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury. [22:26] If thou at all take thy neighbour's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down: [22:27] For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious. [22:28] Thou shalt not revile the gods, nor curse the ruler of thy people. [22:29] Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.

See above

[22:30] Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me. [22:31] And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.

See above

[23:1] Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness. [23:2] Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment: [23:3] Neither shalt thou countenance a poor man in his cause. [23:4] If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again. [23:5] If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him. [23:6] Thou shalt not wrest the judgment of thy poor in his cause. [23:7] Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked. [23:8] And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.

See above

[23:9] Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt. [23:10] And six years thou shalt sow thy land, and shalt gather in the fruits thereof: [23:11] But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard. [23:12] Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed. [23:13] And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth. [23:14] Three times thou shalt keep a feast unto me in the year.

See above

[23:15] Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:) [23:16] And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field. [23:17] Three times in the year all thy males shall appear before the LORD God. [23:18] Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning. [23:19] The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk. [23:20] Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.

See above

[23:21] Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him. [23:22] But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. [23:23] For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off. [23:24] Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images. [23:25] And ye shall serve the LORD your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee.

See above

[23:26] There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil. [23:27] I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee. [23:28] And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. [23:29] I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee. [23:30] By little and little I will drive them out from before thee, until thou be increased, and inherit the land. [23:31] And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee. [23:32] Thou shalt make no covenant with them, nor with their gods.

See above

[23:33] They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee.

Exodus 24:1-2

[24:1] And he said unto Moses, Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off. [24:2] And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.

Exodus 24:12

And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.

Exodus 25:1-9

[25:1] And the LORD spake unto Moses, saying, [25:2] Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering. [25:3] And this is the offering which ye shall take of them; gold, and silver, and brass, [25:4] And blue, and purple, and scarlet, and fine linen, and goats' hair, [25:5] And rams' skins dyed red, and badgers' skins, and shittim wood, [25:6] Oil for the light, spices for anointing oil, and for sweet incense, [25:7] Onyx stones, and stones to be set in the ephod, and in the breastplate. [25:8] And let them make me a sanctuary; that I may dwell among them. [25:9] According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.

Exodus 25:10-16

[25:10] And they shall make an ark of shittim wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof. [25:11] And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about. [25:12] And thou shalt cast four rings of gold for it, and put them in the four corners thereof; and two rings shall be in the one side of it, and two rings in the other side of it. [25:13] And thou shalt make staves of shittim wood, and overlay them with gold. [25:14] And thou shalt put the staves into the rings by the sides of the ark, that the ark may be borne with them. [25:15] The staves shall be in the rings of the ark: they shall not be taken from it. [25:16] And thou shalt put into the ark the testimony which I shall give thee. (ark of the covenant)

Exodus 25:17-30

[25:17] And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof. [25:18] And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat. [25:19] And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof. [25:20] And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be. [25:21] And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.

See above

[25:21] And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee. [25:22] And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel. [25:23] Thou shalt also make a table of shittim wood: two cubits shall be the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof. [25:24] And thou shalt overlay it with pure gold, and make thereto a crown of gold round about. [25:25] And thou shalt make unto it a border of an hand breadth round about, and thou shalt make a golden crown to the border thereof round about. [25:26] And thou shalt make for it four rings of gold, and put the rings in the four corners that are on the four feet thereof. [25:27] Over against the border shall the rings be for places of the staves to bear the table.

See above

[25:28] And thou shalt make the staves of shittim wood, and overlay them with gold, that the table may be borne with them. [25:29] And thou shalt make the dishes thereof, and spoons thereof, and covers thereof, and bowls thereof, to cover withal: of pure gold shalt thou make them. [25:30] And thou shalt set upon the table shewbread before me alway.

Exodus 25:31-40

[25:31] And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same. [25:32] And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side: [25:33] Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick. [25:34] And in the candlestick shall be four bowls made like unto almonds, with their knops and their flowers. [25:35] And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick. [25:36] Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold.

See above

[25:37] And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it. [25:38] And the tongs thereof, and the snuffdishes thereof, shall be of pure gold. [25:39] Of a talent of pure gold shall he make it, with all these vessels. [25:40] And look that thou make them after their pattern, which was shewed thee in the mount. (golden candlestick)

Exodus 26:1-6

[26:1] Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them. [26:2] The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure. [26:3] The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another. [26:4] And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second. [26:5] Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another. [26:6] And thou shalt make fifty taches of gold, and couple the curtains together with the taches: and it shall be one tabernacle. (curtains)

Exodus 26:7-25

[26:7] And thou shalt make curtains of goats' hair to be a covering upon the tabernacle: eleven curtains shalt thou make. [26:8] The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure. [26:9] And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle. [26:10] And thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops in the edge of the curtain which coupleth the second. [26:11] And thou shalt make fifty taches of brass, and put the taches into the loops, and couple the tent together, that it may be one. [26:12] And the remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle.

See above

[26:13] And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it. [26:14] And thou shalt make a covering for the tent of rams' skins dyed red, and a covering above of badgers' skins. (coverings)

Exodus 26:15-30

[26:15] And thou shalt make boards for the tabernacle of shittim wood standing up. [26:16] Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board. [26:17] Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle. [26:18] And thou shalt make the boards for the tabernacle, twenty boards on the south side southward. [26:19] And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons. [26:20] And for the second side of the tabernacle on the north side there shall be twenty boards: [26:21] And their forty sockets of silver; two sockets under one board, and two sockets under another board. [26:22] And for the sides of the tabernacle westward thou shalt make six boards. [26:23] And two boards shalt thou make for the corners of the tabernacle in the two sides.

See above

[26:23] And two boards shalt thou make for the corners of the tabernacle in the two sides. [26:24] And they shall be coupled together beneath, and they shall be coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners. [26:25] And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board. [26:26] And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle, [26:27] And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward. [26:28] And the middle bar in the midst of the boards shall reach from end to end.

See above

[26:29] And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold. [26:30] And thou shalt rear up the tabernacle according to the fashion thereof which was shewed thee in the mount. (boards)

Exodus 26:31-33

[26:31] And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made: [26:32] And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver. [26:33] And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy. (vail)

Exodus 26:34-35

[26:34] And thou shalt put the mercy seat upon the ark of the testimony in the most holy place. [26:35] And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.

Exodus 26:36-37

[26:36] And thou shalt make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework. [26:37] And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and thou shalt cast five sockets of brass for them. (door of the tent)

Exodus 27:1-7

[27:1] And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits. [27:2] And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass. [27:3] And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make of brass. [27:4] And thou shalt make for it a grate of network of brass; and upon the net shalt thou make four brasen rings in the four corners thereof. [27:5] And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar. [27:6] And thou shalt make staves for the altar, staves of shittim wood, and overlay them with brass. [27:7] And the staves shall be put into the rings, and the staves shall be upon the two sides of the altar, to bear it. (brazen alter)

Exodus 27:9-15

[27:9] And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen of an hundred cubits long for one side: [27:10] And the twenty pillars thereof and their twenty sockets shall be of brass; the hooks of the pillars and their fillets shall be of silver. [27:11] And likewise for the north side in length there shall be hangings of an hundred cubits long, and his twenty pillars and their twenty sockets of brass; the hooks of the pillars and their fillets of silver. [27:12] And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten. [27:13] And the breadth of the court on the east side eastward shall be fifty cubits. [27:14] The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three. [27:15] And on the other side shall be hangings fifteen cubits: their pillars three, and their sockets three. (court)

Exodus 27:16-19

[27:16] And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four. [27:17] All the pillars round about the court shall be filleted with silver; their hooks shall be of silver, and their sockets of brass. [27:18] The length of the court shall be an hundred cubits, and the breadth fifty every where, and the height five cubits of fine twined linen, and their sockets of brass. [27:19] All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass. (gate of the court, etc.)

Exodus 27:20-21

[27:20] And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always. [27:21] In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: it shall be a statute for ever unto their generations on the behalf of the children of Israel. (burning the candlestick)

Exodus 28:1-39

[28:1] And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons. [28:2] And thou shalt make holy garments for Aaron thy brother for glory and for beauty. [28:3] And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to consecrate him, that he may minister unto me in the priest's office. [28:4] And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office. [28:5] And they shall take gold, and blue, and purple, and scarlet, and fine linen. [28:6] And they shall make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with cunning work.

See above

[28:7] It shall have the two shoulderpieces thereof joined at the two edges thereof; and so it shall be joined together. [28:8] And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen. [28:9] And thou shalt take two onyx stones, and grave on them the names of the children of Israel: [28:10] Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth. [28:11] With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold. [28:12] And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial. [28:13] And thou shalt make ouches of gold;

See above

[28:14] And two chains of pure gold at the ends; of wreathen work shalt thou make them, and fasten the wreathen chains to the ouches. [28:15] And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shalt thou make it. [28:16] Foursquare it shall be being doubled; a span shall be the length thereof, and a span shall be the breadth thereof. [28:17] And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row. [28:18] And the second row shall be an emerald, a sapphire, and a diamond. [28:19] And the third row a ligure, an agate, and an amethyst. [28:20] And the fourth row a beryl, and an onyx, and a jasper: they shall be set in gold in their inclosings.

See above

[28:21] And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes. [28:22] And thou shalt make upon the breastplate chains at the ends of wreathen work of pure gold. [28:23] And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate. [28:24] And thou shalt put the two wreathen chains of gold in the two rings which are on the ends of the breastplate. [28:25] And the other two ends of the two wreathen chains thou shalt fasten in the two ouches, and put them on the shoulderpieces of the ephod before it. [28:26] And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward.

See above

[28:27] And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod. [28:28] And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod. [28:29] And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually.

See above

[28:30] And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually. [28:31] And thou shalt make the robe of the ephod all of blue. [28:32] And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent. [28:33] And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about: [28:34] A golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe round about. [28:35] And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the LORD, and when he cometh out, that he die not.

See above

[28:36] And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD. [28:37] And thou shalt put it on a blue lace, that it may be upon the mitre; upon the forefront of the mitre it shall be. [28:38] And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD. [28:39] And thou shalt embroider the coat of fine linen, and thou shalt make the mitre of fine linen, and thou shalt make the girdle of needlework. (Aaron's garments)

Exodus 28:40-43

[28:40] And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty. [28:41] And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office. [28:42] And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach: [28:43] And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him. (Aaron's son's garments)

Exodus 29:1-35

[29:1] And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish, [29:2] And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them. [29:3] And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams. [29:4] And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water. [29:5] And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod: [29:6] And thou shalt put the mitre upon his head, and put the holy crown upon the mitre. [29:7] Then shalt thou take the anointing oil, and pour it upon his head, and anoint him. [29:8] And thou shalt bring his sons, and put coats upon them.

See above

[29:9] And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons. [29:10] And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock. [29:11] And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation. [29:12] And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar. [29:13] And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar. [29:14] But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.

See above

[29:15] Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram. [29:16] And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar. [29:17] And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head. [29:18] And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD. [29:19] And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram. [29:20] Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.

See above

[29:21] And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him. [29:22] Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration: [29:23] And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the LORD: [29:24] And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the LORD. [29:25] And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD.

See above

[29:26] And thou shalt take the breast of the ram of Aaron's consecration, and wave it for a wave offering before the LORD: and it shall be thy part. [29:27] And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons: [29:28] And it shall be Aaron's and his sons' by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD. [29:29] And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them. [29:30] And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.

See above

[29:31] And thou shalt take the ram of the consecration, and seethe his flesh in the holy place. [29:32] And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation. [29:33] And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy. [29:34] And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy. [29:35] And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them. (Hallowing of Aaron & his sons)

Exodus 29:36-46

[29:36] And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it. Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy. [29:38] Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually. [29:39] The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even: [29:40] And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering. [29:41] And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD.

See above

[29:42] This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee. [29:43] And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory. [29:44] And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office. [29:45] And I will dwell among the children of Israel, and will be their God. [29:46] And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God. (cleansing of the altar & sacrifice)

Exodus 30:1-6

[30:1] And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it. [30:2] A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same. [30:3] And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about. [30:4] And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal. [30:5] And thou shalt make the staves of shittim wood, and overlay them with gold. [30:6] And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee.

See above

[30:7] And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it. [30:8] And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations. [30:9] Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon. [30:10] And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD. (altar of incense)

Exodus 30:11-16

[30:11] And the LORD spake unto Moses, saying, [30:12] When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them. [30:13] This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD. [30:14] Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD. [30:15] The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls. [30:16] And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls. (the atonement money)

Exodus 30:17-21

[30:17] And the LORD spake unto Moses, saying, [30:18] Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein. [30:19] For Aaron and his sons shall wash their hands and their feet thereat: [30:20] When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD: [30:21] So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations. (laver & washings)

Exodus 30:22-33

[30:22] Moreover the LORD spake unto Moses, saying, [30:23] Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels, [30:24] And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin: [30:25] And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil. [30:26] And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony, [30:27] And the table and all his vessels, and the candlestick and his vessels, and the altar of incense, [30:28] And the altar of burnt offering with all his vessels, and the laver and his foot. [30:29] And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy. [30:30] And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest's office. (anointing of the tabernacle & priests)

See above

[30:31] And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations. [30:32] Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you. [30:33] Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people. (The oil of holy ointment)

Exodus 30:34-38

[30:34] And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight: [30:35] And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy: [30:36] And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy. [30:37] And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD. [30:38] Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people. (sweet incense)

Exodus 31:1-11

[31:1] And the LORD spake unto Moses, saying, [31:2] See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah: [31:3] And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship, [31:4] To devise cunning works, to work in gold, and in silver, and in brass, [31:5] And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship. [31:6] And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee; [31:7] The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereupon, and all the furniture of the tabernacle, [31:8] And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense, [31:9] And the altar of burnt offering with all his furniture, and the laver and his foot,

See above

[31:10] And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office, [31:11] And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee shall they do. (The calling of Bezaleel & Aholiab)

Exodus 31:12-17

[31:12] And the LORD spake unto Moses, saying, [31:13] Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you. [31:14] Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people. [31:15] Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death. [31:16] Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. [31:17] It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed. (Instructions for the sabbath)

Exodus 32:7-8

[32:7] And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: [32:8] They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.

Exodus 32:9-10

[32:9] And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people: [32:10] Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.

Exodus 32:33-34

[32:33] And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. [32:34] Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them.

Exodus 33:1-3

[33:1] And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it: [33:2] And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: [33:3] Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.

Exodus 33:14

And he said, My presence shall go with thee, and I will give thee rest.

Exodus 33:17

And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.

Exodus 33:19-23

[33:19] And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy. [33:20] And he said, Thou canst not see my face: for there shall no man see me, and live. [33:21] And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock: [33:22] And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: [33:23] And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.

Exodus 34:1-3

[34:1] And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest. [34:2] And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount. [34:3] And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.

Exodus 34:6-7

[34:6] And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, [34:7] Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.

Exodus 34:10-26

[34:10] And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee. [34:11] Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite. [34:12] Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee: [34:13] But ye shall destroy their altars, break their images, and cut down their groves: [34:14] For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God: [34:15] Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;

See above

[34:16] And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods. [34:17] Thou shalt make thee no molten gods. [34:18] The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt. [34:19] All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male. [34:20] But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty. [34:21] Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.

See above

[34:22] And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end. [34:23] Thrice in the year shall all your menchildren appear before the LORD God, the God of Israel. [34:24] For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year. [34:25] Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning. [34:26] The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.

Exodus 34:27

And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.

Exodus 40:1-15

[40:1] And the LORD spake unto Moses, saying, [40:2] On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. [40:3] And thou shalt put therein the ark of the testimony, and cover the ark with the vail. [40:4] And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. [40:5] And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle. [40:6] And thou shalt set the altar of the burnt offering before the door of the tabernacle of the tent of the congregation. [40:7] And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein. [40:8] And thou shalt set up the court round about, and hang up the hanging at the court gate.

See above

[40:9] And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy. [40:10] And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy. [40:11] And thou shalt anoint the laver and his foot, and sanctify it. [40:12] And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water. [40:13] And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest's office. [40:14] And thou shalt bring his sons, and clothe them with coats: [40:15] And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations.

Leviticus 1:1-17

[1:1] And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, [1:2] Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock. [1:3] If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD. [1:4] And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him. [1:5] And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation. [1:6] And he shall flay the burnt offering, and cut it into his pieces. [1:7] And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire:

See above

[1:8] And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar: [1:9] But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD. [1:10] And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish. [1:11] And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood round about upon the altar. [1:12] And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar: [1:13] But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

See above

[1:14] And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons. [1:15] And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar: [1:16] And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes: [1:17] And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD. (Burnt offering)

Leviticus 2:1-16

[2:1] And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon: [2:2] And he shall bring it to Aaron's sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the LORD: [2:3] And the remnant of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire. [2:4] And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil. [2:5] And if thy oblation be a meat offering baken in a pan, it shall be of fine flour unleavened, mingled with oil. [2:6] Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.

See above

[2:7] And if thy oblation be a meat offering baken in the fryingpan, it shall be made of fine flour with oil. [2:8] And thou shalt bring the meat offering that is made of these things unto the LORD: and when it is presented unto the priest, he shall bring it unto the altar. [2:9] And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the LORD. [2:10] And that which is left of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire. [2:11] No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire. [2:12] As for the oblation of the firstfruits, ye shall offer them unto the LORD: but they shall not be burnt on the altar for a sweet savour.

See above

[2:13] And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt. [2:14] And if thou offer a meat offering of thy firstfruits unto the LORD, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears. [2:15] And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering. [2:16] And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the LORD. (Meat offering)

Leviticus 3:1-17

[3:1] And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD. [3:2] And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about. [3:3] And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards, [3:4] And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away. [3:5] And Aaron's sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the LORD. [3:6] And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish.

See above

[3:7] If he offer a lamb for his offering, then shall he offer it before the LORD. [3:8] And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron's sons shall sprinkle the blood thereof round about upon the altar. [3:9] And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards, [3:10] And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away. [3:11] And the priest shall burn it upon the altar: it is the food of the offering made by fire unto the LORD. [3:12] And if his offering be a goat, then he shall offer it before the LORD.

See above

[3:13] And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about. [3:14] And he shall offer thereof his offering, even an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards, [3:15] And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away. [3:16] And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD's. [3:17] It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood. (Peace offering)

Leviticus 4:1-35

[4:1] And the LORD spake unto Moses, saying, [4:2] Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them: [4:3] If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering. [4:4] And he shall bring the bullock unto the door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock's head, and kill the bullock before the LORD. [4:5] And the priest that is anointed shall take of the bullock's blood, and bring it to the tabernacle of the congregation: [4:6] And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary.

See above

[4:7] And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation. [4:8] And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards, [4:9] And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away, [4:10] As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.

See above

[4:11] And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung, [4:12] Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt. [4:13] And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty; [4:14] When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation. [4:15] And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD: and the bullock shall be killed before the LORD.

See above

[4:15] And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD: and the bullock shall be killed before the LORD. [4:16] And the priest that is anointed shall bring of the bullock's blood to the tabernacle of the congregation: [4:17] And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail. [4:18] And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation. [4:19] And he shall take all his fat from him, and burn it upon the altar. [4:20] And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.

See above

[4:20] And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them. [4:21] And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation. [4:22] When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty; [4:23] Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish: [4:24] And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.

See above

[4:24] And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering. [4:25] And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering. [4:26] And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him. [4:27] And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty; [4:28] Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.

See above

[4:29] And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering. [4:30] And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar. [4:31] And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him. [4:32] And if he bring a lamb for a sin offering, he shall bring it a female without blemish. [4:33] And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.

See above

[4:34] And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar: . [4:35] And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him. (Sin offering)

Leviticus 5:1-19

[5:1] And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity. [5:2] Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty. [5:3] Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty. [5:4] Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these. [5:5] And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:

See above

[5:6] And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin. [5:7] And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering. [5:8] And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder: [5:9] And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering. [5:10] And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.

See above

[5:11] But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering. [5:12] Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering. [5:13] And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering. [5:14] And the LORD spake unto Moses, saying, [5:15] If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:

See above

[5:16] And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him. [5:17] And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity. [5:18] And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him. [5:19] It is a trespass offering: he hath certainly trespassed against the LORD. (Trespass offerings)

Leviticus 6:1-30

[6:1] And the LORD spake unto Moses, saying, [6:2] If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour; [6:3] Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein: [6:4] Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found, [6:5] Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.

See above

[6:6] And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: [6:7] And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein. [6:8] And the LORD spake unto Moses, saying, [6:9] Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it. [6:10] And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar. [6:11] And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.

See above

[6:12] And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings. [6:13] The fire shall ever be burning upon the altar; it shall never go out. [6:14] And this is the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar. [6:15] And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD.

See above

[6:16] And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it. [6:17] It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering. [6:18] All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy. [6:19] And the LORD spake unto Moses, saying, [6:20] This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.

See above

[6:21] In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto the LORD. [6:22] And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto the LORD; it shall be wholly burnt. [6:23] For every meat offering for the priest shall be wholly burnt: it shall not be eaten. [6:24] And the LORD spake unto Moses, saying, [6:25] Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy. [6:26] The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation. [6:27] Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.

See above

[6:28] But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water. [6:29] All the males among the priests shall eat thereof: it is most holy. [6:30] And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire. (Laws of the offerings)

Leviticus 7:1-38

[7:1] Likewise this is the law of the trespass offering: it is most holy. [7:2] In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar. [7:3] And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards, [7:4] And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, it shall he take away: [7:5] And the priest shall burn them upon the altar for an offering made by fire unto the LORD: it is a trespass offering. [7:6] Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy. [7:7] As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.

See above

[7:8] And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered. [7:9] And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest's that offereth it. [7:10] And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another. [7:11] And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD. [7:12] If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried. [7:13] Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.

See above

[7:14] And of it he shall offer one out of the whole oblation for an heave offering unto the LORD, and it shall be the priest's that sprinkleth the blood of the peace offerings. [7:15] And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning. [7:16] But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten: [7:17] But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire. [7:18] And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

See above

[7:19] And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof. [7:20] But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people. [7:21] Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people. [7:22] And the LORD spake unto Moses, saying, [7:23] Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat. [7:24] And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.

See above

[7:25] For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people. [7:26] Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings. [7:27] Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people. [7:28] And the LORD spake unto Moses, saying, [7:29] Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings. [7:30] His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the LORD. [7:31] And the priest shall burn the fat upon the altar: but the breast shall be Aaron's and his sons'.

See above

[7:32] And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings. [7:33] He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part. [7:34] For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel. [7:35] This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister unto the LORD in the priest's office; [7:36] Which the LORD commanded to be given them of the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations.

See above

[7:37] This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings; [7:38] Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of Sinai. (Laws of the offerings)

Leviticus 8:1-4

[8:1] And the LORD spake unto Moses, saying, [8:2] Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread; [8:3] And gather thou all the congregation together unto the door of the tabernacle of the congregation. [8:4] And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.

Leviticus 10:8-11

[10:8] And the LORD spake unto Aaron, saying, [10:9] Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations: [10:10] And that ye may put difference between holy and unholy, and between unclean and clean; [10:11] And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.

Leviticus 11:1-47

[11:1] And the LORD spake unto Moses and to Aaron, saying unto them, [11:2] Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth. [11:3] Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat. [11:4] Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you. [11:5] And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you. [11:6] And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you. [11:7] And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you. [11:8] Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.

See above

[11:9] These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat. [11:10] And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you: [11:11] They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination. [11:12] Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you. [11:13] And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray, [11:14] And the vulture, and the kite after his kind; [11:15] Every raven after his kind; [11:16] And the owl, and the night hawk, and the cuckow, and the hawk after his kind, [11:17] And the little owl, and the cormorant, and the great owl, [11:18] And the swan, and the pelican, and the gier eagle,

See above

[11:19] And the stork, the heron after her kind, and the lapwing, and the bat. [11:20] All fowls that creep, going upon all four, shall be an abomination unto you. [11:21] Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth; [11:22] Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind. [11:23] But all other flying creeping things, which have four feet, shall be an abomination unto you. [11:24] And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even. [11:25] And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even. [11:26] The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.

See above

[11:27] And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even. [11:28] And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you. [11:29] These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind, [11:30] And the ferret, and the chameleon, and the lizard, and the snail, and the mole. [11:31] These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even. [11:32] And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.

See above

[11:33] And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it. [11:34] Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean. [11:35] And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you. [11:36] Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.

See above

[11:37] And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean. [11:38] But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you. [11:39] And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even. [11:40] And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even. [11:41] And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten. [11:42] Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination. [11:43] Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.

See above

[11:44] For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth. [11:45] For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy. [11:46] This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth: [11:47] To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten. (Food for God's people)

Leviticus 12:1-8

[12:1] And the LORD spake unto Moses, saying, [12:2] Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean. [12:3] And in the eighth day the flesh of his foreskin shall be circumcised. [12:4] And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled. [12:5] But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days. [12:6] And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:

See above

[12:7] Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female. [12:8] And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean. (Law of motherhood)

Leviticus 13:1-55

[13:1] And the LORD spake unto Moses and Aaron, saying, [13:2] When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests: [13:3] And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean. [13:4] If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days: [13:5] And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:

See above

[13:6] And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean. [13:7] But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again: [13:8] And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy. [13:9] When the plague of leprosy is in a man, then he shall be brought unto the priest; [13:10] And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising; [13:11] It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.

See above

[13:12] And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh; [13:13] Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean. [13:14] But when raw flesh appeareth in him, he shall be unclean. [13:15] And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy. [13:16] Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest; [13:17] And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean. [13:18] The flesh also, in which, even in the skin thereof, was a boil, and is healed,

See above

[13:19] And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest; [13:20] And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil. [13:21] But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days: [13:22] And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague. [13:23] But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean. [13:24] Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;

See above

[13:25] Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy. [13:26] But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days: [13:27] And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy. [13:28] And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning. [13:29] If a man or woman have a plague upon the head or the beard;

See above

[13:30] Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard. [13:31] And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days: [13:32] And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin; [13:33] He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more: [13:34] And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.

See above

[13:35] But if the scall spread much in the skin after his cleansing; [13:36] Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean. [13:37] But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean. [13:38] If a man also or a woman have in the skin of their flesh bright spots, even white bright spots; [13:39] Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean. [13:40] And the man whose hair is fallen off his head, he is bald; yet is he clean. [13:41] And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean. [13:42] And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.

See above

[13:43] Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh; [13:44] He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head. [13:45] And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean. [13:46] All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be. [13:47] The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment; [13:48] Whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;

See above

[13:49] And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest: [13:50] And the priest shall look upon the plague, and shut up it that hath the plague seven days: [13:51] And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean. [13:52] He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire. [13:53] And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin; [13:54] Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:

See above

[13:55] And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without. [13:56] And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof: [13:57] And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire. [13:58] And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.

See above

[13:59] This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean. (The law of leprosy)

Leviticus 14:1-32

[14:1] And the LORD spake unto Moses, saying, [14:2] This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: [14:3] And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; [14:4] Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop: [14:5] And the priest shall command that one of the birds be killed in an earthen vessel over running water: [14:6] As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water: [14:7] And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.

See above

[14:8] And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days. [14:9] But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean. [14:10] And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil. [14:11] And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:

See above

[14:12] And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the LORD: [14:13] And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy: [14:14] And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: [14:15] And the priest shall take some of the log of oil, and pour it into the palm of his own left hand: [14:16] And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD:

See above

[14:17] And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering: [14:18] And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD. [14:19] And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering: [14:20] And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean. [14:21] And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;

See above

[14:22] And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering. [14:23] And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD. [14:24] And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD: [14:25] And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: [14:26] And the priest shall pour of the oil into the palm of his own left hand: [14:27] And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD:

See above

[14:28] And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering: [14:29] And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD. [14:30] And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get; [14:31] Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD. [14:32] This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing. (Continuation of the law of leper's cleansing)

Leviticus 14:33-57

[14:33] And the LORD spake unto Moses and unto Aaron, saying, [14:34] When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession; [14:35] And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house: [14:36] Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house: [14:37] And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall; [14:38] Then the priest shall go out of the house to the door of the house, and shut up the house seven days: [14:39] And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;

See above

[14:40] Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city: [14:41] And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place: [14:42] And they shall take other stones, and put them in the place of those stones; and he shall take other morter, and shall plaister the house. [14:43] And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered; [14:44] Then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean. [14:45] And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry them forth out of the city into an unclean place.

See above

[14:46] Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even. [14:47] And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes. [14:48] And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed. [14:49] And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop: [14:50] And he shall kill the one of the birds in an earthen vessel over running water: [14:51] And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times: [14:52] And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:

See above

[14:53] But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean. [14:54] This is the law for all manner of plague of leprosy, and scall, [14:55] And for the leprosy of a garment, and of a house, [14:56] And for a rising, and for a scab, and for a bright spot: [14:57] To teach when it is unclean, and when it is clean: this is the law of leprosy. (Continuation of the law concerning leprosy in the walls of a home)

Leviticus 15:1-33

[15:1] And the LORD spake unto Moses and to Aaron, saying, [15:2] Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean. [15:3] And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness. [15:4] Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean. [15:5] And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even. [15:6] And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even. [15:7] And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

See above

[15:8] And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even. [15:9] And what saddle soever he rideth upon that hath the issue shall be unclean. [15:10] And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even. [15:11] And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even. [15:12] And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water. [15:13] And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

See above

[15:14] And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest: [15:15] And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue. [15:16] And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even. [15:17] And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even. [15:18] The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even. [15:19] And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.

See above

[15:20] And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean. [15:21] And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even. [15:22] And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even. [15:23] And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even. [15:24] And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.

See above

[15:25] And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean. [15:26] Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation. [15:27] And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even. [15:28] But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. [15:29] And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.

See above

[15:30] And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness. [15:31] Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them. [15:32] This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith; [15:33] And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean. (Continuation of the laws concerning the uncleaness of a man or woman)

Leviticus 16:1-34

[16:1] And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before the LORD, and died; [16:2] And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat. [16:3] Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering. [16:4] He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on. [16:5] And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.

See above

[16:7] And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation. [16:8] And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat. [16:9] And Aaron shall bring the goat upon which the LORD's lot fell, and offer him for a sin offering. [16:10] But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness. [16:11] And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:

See above

[16:12] And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail: [16:13] And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not: [16:14] And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times. [16:15] Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:

See above

[16:16] And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness. [16:17] And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel. [16:18] And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.

See above

[16:19] And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel. [16:20] And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat: [16:21] And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: [16:22] And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness. [16:23] And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:

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[16:24] And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people. [16:25] And the fat of the sin offering shall he burn upon the altar. [16:26] And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp. [16:27] And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung. [16:28] And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

See above

[16:29] And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you: [16:30] For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD. [16:31] It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever. [16:32] And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments: [16:33] And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.

See above

[16:34] And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses. (The Day of Atonement)

Leviticus 17:1-16

[17:1] And the LORD spake unto Moses, saying, [17:2] Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the LORD hath commanded, saying, [17:3] What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp, [17:4] And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people: [17:5] To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD.

See above

[17:6] And the priest shall sprinkle the blood upon the altar of the LORD at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the LORD. [17:7] And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations. [17:8] And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering or sacrifice, [17:9] And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the LORD; even that man shall be cut off from among his people. [17:10] And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.

See above

[17:11] For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul. [17:12] Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood. [17:13] And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust. [17:14] For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.

See above

[17:15] And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean. [17:16] But if he wash them not, nor bathe his flesh; then he shall bear his iniquity. (The place of cleansing)

Leviticus 18:1-30

[18:1] And the LORD spake unto Moses, saying, [18:2] Speak unto the children of Israel, and say unto them, I am the LORD your God. [18:3] After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances. [18:4] Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God. [18:5] Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD. [18:6] None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD. [18:7] The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.

See above

[18:8] The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness. [18:9] The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover. [18:10] The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness. [18:11] The nakedness of thy father's wife's daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness. [18:12] Thou shalt not uncover the nakedness of thy father's sister: she is thy father's near kinswoman. [18:13] Thou shalt not uncover the nakedness of thy mother's sister: for she is thy mother's near kinswoman. [18:14] Thou shalt not uncover the nakedness of thy father's brother, thou shalt not approach to his wife: she is thine aunt.

See above

[18:15] Thou shalt not uncover the nakedness of thy daughter in law: she is thy son's wife; thou shalt not uncover her nakedness. [18:16] Thou shalt not uncover the nakedness of thy brother's wife: it is thy brother's nakedness. [18:17] Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness. [18:18] Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time. [18:19] Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness. [18:20] Moreover thou shalt not lie carnally with thy neighbour's wife, to defile thyself with her. [18:21] And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD. [18:22] Thou shalt not lie with mankind, as with womankind: it is abomination.

See above

[18:23] Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion. [18:24] Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you: [18:25] And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants. [18:26] Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you: [18:27] (For all these abominations have the men of the land done, which were before you, and the land is defiled;) [18:28] That the land spue not you out also, when ye defile it, as it spued out the nations that were before you. [18:29] For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.

See above

[18:30] Therefore shall ye keep mine ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I am the LORD your God. (Guidance for God's people & their relationships)

Leviticus 19:1-37

[19:1] And the LORD spake unto Moses, saying, [19:2] Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the LORD your God am holy. [19:3] Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the LORD your God. [19:4] Turn ye not unto idols, nor make to yourselves molten gods: I am the LORD your God. [19:5] And if ye offer a sacrifice of peace offerings unto the LORD, ye shall offer it at your own will. [19:6] It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire. [19:7] And if it be eaten at all on the third day, it is abominable; it shall not be accepted. [19:8] Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.

See above

[19:9] And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest. [19:10] And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God. [19:11] Ye shall not steal, neither deal falsely, neither lie one to another. [19:12] And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD. [19:13] Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning. [19:14] Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD. [19:15] Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honor the person of the mighty: but in righteousness shalt thou judge thy neighbour.

See above

[19:16] Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD. [19:17] Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him. [19:18] Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD. [19:19] Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee. [19:20] And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free. [19:21] And he shall bring his trespass offering unto the LORD, unto the door of the tabernacle of the congregation, even a ram for a trespass offering.

See above

[19:22] And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him. [19:23] And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of. [19:24] But in the fourth year all the fruit thereof shall be holy to praise the LORD withal. [19:25] And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the LORD your God. [19:26] Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times. [19:27] Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard. [19:28] Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.

See above

[19:29] Do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness. [19:30] Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD. [19:31] Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the LORD your God. [19:32] Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD. [19:33] And if a stranger sojourn with thee in your land, ye shall not vex him. [19:34] But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God. [19:35] Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure. [19:36] Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.

See above

[19:37] Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the LORD. (Further guidance for God's people & their relationships)

Leviticus 20:1-27

[20:1] And the LORD spake unto Moses, saying, [20:2] Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones. [20:3] And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name. [20:4] And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not: [20:5] Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.

See above

[20:6] And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people. [20:7] Sanctify yourselves therefore, and be ye holy: for I am the LORD your God. [20:8] And ye shall keep my statutes, and do them: I am the LORD which sanctify you. [20:9] For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him. [20:10] And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death. [20:11] And the man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them. [20:12] And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.

See above

[20:13] If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them. [20:14] And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you. [20:15] And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast. [20:16] And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them. [20:17] And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity.

See above

[20:18] And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people. [20:19] And thou shalt not uncover the nakedness of thy mother's sister, nor of thy father's sister: for he uncovereth his near kin: they shall bear their iniquity.

See above

[20:20] And if a man shall lie with his uncle's wife, he hath uncovered his uncle's nakedness: they shall bear their sin; they shall die childless. [20:21] And if a man shall take his brother's wife, it is an unclean thing: he hath uncovered his brother's nakedness; they shall be childless. [20:22] Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land, whither I bring you to dwell therein, spue you not out. [20:23] And ye shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them. [20:24] But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people.

See above

[20:25] Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean. [20:26] And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine. [20:27] A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them. (Further guidance for God's people & their relationships)

Leviticus 21:1-24

[21:1] And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people: [21:2] But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother, [21:3] And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled. [21:4] But he shall not defile himself, being a chief man among his people, to profane himself. [21:5] They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh. [21:6] They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy. [21:7] They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.

See above

[21:8] Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the LORD, which sanctify you, am holy. [21:9] And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire. [21:10] And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes; [21:11] Neither shall he go in to any dead body, nor defile himself for his father, or for his mother; [21:12] Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the LORD. [21:13] And he shall take a wife in her virginity. [21:14] A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.

See above

[21:14] A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife. [21:15] Neither shall he profane his seed among his people: for I the LORD do sanctify him. [21:16] And the LORD spake unto Moses, saying, [21:17] Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God. [21:18] For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous, [21:19] Or a man that is brokenfooted, or brokenhanded, [21:20] Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken; [21:21] No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God. [21:22] He shall eat the bread of his God, both of the most holy, and of the holy.

See above

[21:23] Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the LORD do sanctify them. [21:24] And Moses told it unto Aaron, and to his sons, and unto all the children of Israel. (Further guidance for God's people & their relationships)

Leviticus 22:1-33

[22:1] And the LORD spake unto Moses, saying, [22:2] Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the LORD. [22:3] Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.

See above

[22:4] What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him; [22:5] Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath; [22:6] The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water. (Guidance for God's priests)

See above

[21:7] They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God. [21:8] Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the LORD, which sanctify you, am holy. [21:9] And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire. [21:10] And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes; [21:11] Neither shall he go in to any dead body, nor defile himself for his father, or for his mother; [21:12] Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the LORD. [21:13] And he shall take a wife in her virginity.

See above

[22:14] And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing. [22:15] And they shall not profane the holy things of the children of Israel, which they offer unto the LORD; [22:16] Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them. [22:17] And the LORD spake unto Moses, saying, [22:18] Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the LORD for a burnt offering; [22:19] Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats. [22:20] But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.

See above

[22:21] And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein. [22:22] Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD. [22:23] Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted. [22:24] Ye shall not offer unto the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land. [22:25] Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you. [22:26] And the LORD spake unto Moses, saying,

See above

[22:27] When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD. [22:28] And whether it be cow or ewe, ye shall not kill it and her young both in one day. [22:29] And when ye will offer a sacrifice of thanksgiving unto the LORD, offer it at your own will. [22:30] On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the LORD. [22:31] Therefore shall ye keep my commandments, and do them: I am the LORD. [22:32] Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you, [22:33] That brought you out of the land of Egypt, to be your God: I am the LORD. (Separation of God's priests)

Leviticus 23:1-2

[23:1] And the LORD spake unto Moses, saying, [23:2] Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts. (Feasts of the Lord)

Leviticus 23:3

Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings. (Sabbath)

Leviticus 23:4-5

[23:4] These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons. [23:5] In the fourteenth day of the first month at even is the LORD's passover . (Passover)

Leviticus 23:6-8

[23:6] And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread. [23:7] In the first day ye shall have an holy convocation: ye shall do no servile work therein. [23:8] But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein. (Unleavened bread)

Leviticus 23:9-14

[23:9] And the LORD spake unto Moses, saying, [23:10] Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: [23:11] And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it. [23:12] And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD. [23:13] And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin. [23:14] And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings. (Firstfruits)

Leviticus 23:15-22

[23:15] And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: [23:16] Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD. [23:17] Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the LORD. [23:18] And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD. [23:19] Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.

See above

[23:20] And the priest shall wave them with the bread of the firstfruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest. [23:21] And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations. [23:22] And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God. (Pentecost)

Leviticus 23:23-25

[23:23] And the LORD spake unto Moses, saying, [23:24] Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets , an holy convocation. [23:25] Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD. (Trumpets)

Leviticus 23:26-32

[23:26] And the LORD spake unto Moses, saying, [23:27] Also on the tenth day of this seventh month there shall be a day of atonement : it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD. [23:28] And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God. [23:29] For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people. [23:30] And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people. [23:31] Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings. [23:32] It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath. (Atonement)

Leviticus 23:33-36

[23:33] And the LORD spake unto Moses, saying, [23:34] Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD. [23:35] On the first day shall be an holy convocation: ye shall do no servile work therein. [23:36] Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein.

Leviticus 23:37-43

[23:37] These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day: [23:38] Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD. [23:39] Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath. [23:40] And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days. [23:41] And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.

See above

[23:42] Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths: [23:43] That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God. (More on the feats of the Lord)

Leviticus 24:1-4

[24:1] And the LORD spake unto Moses, saying, [24:2] Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually. [24:3] Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: it shall be a statute for ever in your generations. [24:4] He shall order the lamps upon the pure candlestick before the LORD continually. (Oil for the lampstand)

Leviticus 24:5-9

[24:5] And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake. [24:6] And thou shalt set them in two rows, six on a row, upon the pure table before the LORD. [24:7] And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD. [24:8] Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant. [24:9] And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute. (Shewbread)

Leviticus 24:13-22

[24:13] And the LORD spake unto Moses, saying, [24:14] Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him. [24:15] And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin. [24:16] And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death. [24:17] And he that killeth any man shall surely be put to death. [24:18] And he that killeth a beast shall make it good; beast for beast. [24:19] And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him; [24:20] Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again .

See above

[24:21] And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death . [24:22] Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God. (Death penalties)

Leviticus 25:1-7

[25:1] And the LORD spake unto Moses in mount Sinai, saying, [25:2] Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD. [25:3] Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof; [25:4] But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard. [25:5] That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land. [25:6] And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee, [25:7] And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat. (Sabbath year)

Leviticus 25:8-24

[25:8] And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years. [25:9] Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land. [25:10] And ye shall hallow the fiftieth year , and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family. [25:11] A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed. [25:12] For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field. [25:13] In the year of this jubile ye shall return every man unto his possession. (The Year of Jubilee)

See above

[25:14] And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour's hand, ye shall not oppress one another: [25:15] According to the number of years after the jubile thou shalt buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee: [25:16] According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell unto thee. [25:17] Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God. [25:18] Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety. [25:19] And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety. [25:20] And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase:

See above

[25:21] Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years. [25:22] And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store. [25:23] The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me. [25:24] And in all the land of your possession ye shall grant a redemption for the land. (The year of jubile)

Leviticus 25:25-34

[25:25] If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold. [25:26] And if the man have none to redeem it, and himself be able to redeem it; [25:27] Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession. [25:28] But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession. [25:29] And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it. [25:30] And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.

See above

[25:31] But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile. [25:32] Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time. [25:33] And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel. [25:34] But the field of the suburbs of their cities may not be sold; for it is their perpetual possession. (The law of redemption)

Leviticus 25:35-46

[25:35] And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee. [25:36] Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee. [25:37] Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase. [25:38] I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God. [25:39] And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant: [25:40] But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile: [25:41] And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.

See above

[25:42] For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen. [25:43] Thou shalt not rule over him with rigour; but shalt fear thy God. [25:44] Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids. [25:45] Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession. [25:46] And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour. (The law of bondmen & poor brothers)

Leviticus 25:47-55

[25:47] And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family: [25:48] After that he is sold he may be redeemed again; one of his brethren may redeem him: [25:49] Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself. [25:50] And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubile: and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him. [25:51] If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for.

See above

[25:52] And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption. [25:53] And as a yearly hired servant shall he be with him: and the other shall not rule with rigour over him in thy sight. [25:54] And if he be not redeemed in these years, then he shall go out in the year of jubile, both he, and his children with him. [25:55] For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the LORD your God . (The law about redemption of kin)

Leviticus 26:1-2

[26:1] Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the LORD your God. [26:2] Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD. (Additional laws of the land)

Leviticus 26:3-11

[26:3] If ye walk in my statutes, and keep my commandments, and do them; [26:4] Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit. [26:5] And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely. [26:6] And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land. [26:7] And ye shall chase your enemies, and they shall fall before you by the sword. [26:8] And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword. [26:9] For I will have respect unto you, and make you fruitful, and multiply you, and establish my covenant with you.

See above

[26:10] And ye shall eat old store, and bring forth the old because of the new. [26:11] And I will set my tabernacle among you: and my soul shall not abhor you. [26:12] And I will walk among you, and will be your God, and ye shall be my people. [26:13] I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright. (Conditional blessings)

Leviticus 26:14-31

[26:14] But if ye will not hearken unto me, and will not do all these commandments; [26:15] And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant: [26:16] I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it. [26:17] And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you. [26:18] And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins. [26:19] And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass: [26:20] And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.

See above

[26:21] And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins. [26:22] I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate. [26:23] And if ye will not be reformed by me by these things, but will walk contrary unto me; [26:24] Then will I also walk contrary unto you, and will punish you yet seven times for your sins. [26:25] And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy. [26:26] And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.

See above

[26:27] And if ye will not for all this hearken unto me, but walk contrary unto me; [26:28] Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins. [26:29] And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat. [26:30] And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you. [26:31] And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours. (Chastisements)

Leviticus 26:32-39

[26:32] And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it. [26:33] And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste. [26:34] Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies' land; even then shall the land rest, and enjoy her sabbaths. [26:35] As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it. [26:36] And upon them that are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth. [26:37] And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.

See above

[26:38] And ye shall perish among the heathen, and the land of your enemies shall eat you up. [26:39] And they that are left of you shall pine away in their iniquity in your enemies' lands; and also in the iniquities of their fathers shall they pine away with them. (Dispersion predicted)

Leviticus 26:40-45

[26:40] If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me; [26:41] And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity: [26:42] Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land. [26:43] The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them : and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes.

See above

[26:44] And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God. [26:45] But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the LORD. (Repentance & Rememberance)

Leviticus 27:1-8

[27:1] And the LORD spake unto Moses, saying, [27:2] Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the LORD by thy estimation. [27:3] And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary. [27:4] And if it be a female, then thy estimation shall be thirty shekels. [27:5] And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels. [27:6] And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.

See above

[27:7] And if it be from sixty years old and above; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels. [27:8] But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him. (Valuation of a person)

Leviticus 27:9-13

[27:9] And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy. [27:10] He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy. [27:11] And if it be any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest: [27:12] And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be. [27:13] But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation. (Valuation & offering of animals)

Leviticus 27:14-25

[27:14] And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand. [27:15] And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his. [27:16] And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver. [27:17] If he sanctify his field from the year of jubile, according to thy estimation it shall stand. [27:18] But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.

See above

[27:19] And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him. [27:20] And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more. [27:21] But the field, when it goeth out in the jubile, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest's. [27:22] And if a man sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession; [27:23] Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubile: and he shall give thine estimation in that day, as a holy thing unto the LORD.

See above

[27:24] In the year of the jubile the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong. [27:25] And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel. (Valuation of property)

Leviticus 27:26-27

[27:26] Only the firstling of the beasts, which should be the LORD's firstling, no man shall sanctify it; whether it be ox, or sheep: it is the LORD's. [27:27] And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation. (Valuation of beasts)

Leviticus 27:28-29

[27:28] Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD. [27:29] None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death. (Devoted/dedicated things)

Leviticus 27:30-33

[27:30] And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD's: it is holy unto the LORD. [27:31] And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof. [27:32] And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD. [27:33] He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed. (Tithes)

Numbers 1:1-15

[1:1] And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying, [1:2] Take ye the sum of all the congregation of the children of Israel, after their families, by the house of their fathers, with the number of their names, every male by their polls; [1:3] From twenty years old and upward, all that are able to go forth to war in Israel: thou and Aaron shall number them by their armies. [1:4] And with you there shall be a man of every tribe; every one head of the house of his fathers. [1:5] And these are the names of the men that shall stand with you: of the tribe of Reuben; Elizur the son of Shedeur. [1:6] Of Simeon; Shelumiel the son of Zurishaddai. [1:7] Of Judah; Nahshon the son of Amminadab. [1:8] Of Issachar; Nethaneel the son of Zuar. [1:9] Of Zebulun; Eliab the son of Helon.

See above

[1:10] Of the children of Joseph: of Ephraim; Elishama the son of Ammihud: of Manasseh; Gamaliel the son of Pedahzur. [1:11] Of Benjamin; Abidan the son of Gideoni. [1:12] Of Dan; Ahiezer the son of Ammishaddai. [1:13] Of Asher; Pagiel th