REFERENCE

GOD THE FATHER SPEAKS IN THE OLD TESTAMENT

Genesis 1:3

And God said, Let there be light : and there was light.

Genesis 1:6

And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters .

Genesis 1:9

And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

Genesis 1:11

And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

Genesis 1:14

And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

Genesis 1:20

And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

Genesis 1:24

And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

Genesis 1:26

And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Genesis 1:28-29

[1:28] And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. [1:29] And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

Genesis 2:16-18

[2:16] And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: [2:17] But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. [2:18] And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.

Genesis 3:9

And the LORD God called unto Adam, and said unto him, Where art thou?

Genesis 3:11

And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

Genesis 3:13-14

[3:13] And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. [3:14] And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

Genesis 3:16-19

[3:16] Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. [3:17] And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; [3:18] Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; [3:19] In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

Genesis 3:22

And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

Genesis 4:6-7

[4:6] And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen? [4:7] If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

Genesis 4:9-12

[4:9] And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper? [4:10] And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground. [4:11] And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand; [4:12] When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.

Genesis 4:15

And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.

Genesis 6:3

And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.

Genesis 6:7

And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

Genesis 6:13-21

[6:13] And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. [6:14] Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch. [6:15] And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits. [6:16] A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it. [6:17] And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die. [6:18] But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee.

See above

[6:19] And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female. [6:20] Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive. [6:21] And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.

Genesis 7:1-4

[7:1] And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation. [7:2] Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female. [7:3] Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth. [7:4] For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.

Genesis 8:15-17

[8:15] And God spake unto Noah, saying, [8:16] Go forth of the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee. [8:17] Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.

Genesis 9:1-7

[9:1] And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth. [9:2] And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered. [9:3] Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things. [9:4] But flesh with the life thereof, which is the blood thereof, shall ye not eat. [9:5] And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man. [9:6] Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man. [9:7] And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.

Genesis 9:8-11

[9:8] And God spake unto Noah, and to his sons with him, saying, [9:9] And I, behold, I establish my covenant with you, and with your seed after you; [9:10] And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth. [9:11] And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.

Genesis 9:12-16

[9:12] And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: [9:13] I do set my bow in the cloud , and it shall be for a token of a covenant between me and the earth. [9:14] And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud: [9:15] And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. [9:16] And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.

Genesis 9:17

And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth.

Genesis 12:1-3

[12:1] Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: [12:2] And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: [12:3] And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

Genesis 12:7

And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.

Genesis 13:14-17

[13:14] And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward: [13:15] For all the land which thou seest, to thee will I give it, and to thy seed for ever. [13:16] And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered. [13:17] Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee.

Genesis 17:1-2

[17:1] And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect. [17:2] And I will make my covenant between me and thee, and will multiply thee exceedingly.

Genesis 17:3-8

[17:3] And Abram fell on his face: and God talked with him, saying, [17:4] As for me, behold, my covenant is with thee, and thou shalt be a father of many nations. [17:5] Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. [17:6] And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee. [17:7] And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. [17:8] And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.

Genesis 17:9-14

[17:9] And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations. [17:10] This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised. [17:11] And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you. [17:12] And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed. [17:13] He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant. [17:14] And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

Genesis 17:15-16

[17:15] And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. [17:16] And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.

Genesis 17:19-21

[17:19] And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him. [17:20] And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. [17:21] But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.

Genesis 18:17-19

[18:17] And the LORD said, Shall I hide from Abraham that thing which I do; [18:18] Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? [18:19] For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

Genesis 18:20-21

[18:20] And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous; [18:21] I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.

Genesis 18:26

And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.

Genesis 18:28-33

[18:28] Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. [18:29] And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake. [18:30] And he said unto him, Oh let not the LORD be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there. [18:31] And he said, Behold now, I have taken upon me to speak unto the LORD: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake. [18:32] And he said, Oh let not the LORD be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten's sake. [18:33] And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.

Genesis 20:6

And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.

Genesis 21:12

And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.

Genesis 22:1-3

[22:1] And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am. [22:2] And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. [22:3] And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.

Genesis 22:11-12

[22:11] And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham : and he said, Here am I. [22:12] And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.

Genesis 22:15-18

[22:15] And the angel of the LORD called unto Abraham out of heaven the second time, [22:16] And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son: [22:17] That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; [22:18] And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

Genesis 35:1

And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.

Genesis 35:10

And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.

Genesis 35:11

And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;

Genesis 46:2-4

[46:2] And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here am I. [46:3] And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation: [46:4] I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes.

Exodus 3:6-10

[3:6] Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God. [3:7] And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows; [3:8] And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites. [3:9] Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them. [3:10] Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.

Exodus 3:12

And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.

Exodus 3:14-22

[3:14] And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. [3:15] And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations. [3:16] Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt: [3:17] And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.

See above

[3:18] And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, that we may sacrifice to the LORD our God. [3:19] And I am sure that the king of Egypt will not let you go, no, not by a mighty hand. [3:20] And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go. [3:21] And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty: [3:22] But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians.

Exodus 4:2-23

[4:2] And the LORD said unto him, What is that in thine hand? And he said, A rod. [4:3] And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it. [4:4] And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand: [4:5] That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee. [4:6] And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow. [4:7] And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh. [4:8] And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.

See above

[4:9] And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land. [4:10] And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue. [4:11] And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD? [4:12] Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say. [4:13] And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send. [4:14] And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.

See above

[4:15] And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do. [4:16] And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God. [4:17] And thou shalt take this rod in thine hand, wherewith thou shalt do signs. [4:18] And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace. [4:19] And the LORD said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life. [4:20] And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.

See above

[4:21] And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go. [4:22] And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn: [4:23] And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.

Exodus 4:27

And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed him.

Exodus 6:1-13

[6:1] Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land. [6:2] And God spake unto Moses, and said unto him, I am the LORD: [6:3] And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them. [6:4] And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers. [6:5] And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage ; and I have remembered my covenant. [6:6] Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:

See above

[6:8] And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD. [6:9] And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage. [6:10] And the LORD spake unto Moses, saying, [6:11] Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land. [6:12] And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips? [6:13] And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.

Exodus 6:28-29

[6:28] And it came to pass on the day when the LORD spake unto Moses in the land of Egypt, [6:29] That the LORD spake unto Moses, saying, I am the LORD: speak thou unto Pharaoh king of Egypt all that I say unto thee.

Exodus 7:1-5

[7:1] And the LORD said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet. [7:2] Thou shalt speak all that I command thee: and Aaron thy brother shall speak unto Pharaoh, that he send the children of Israel out of his land. [7:3] And I will harden Pharaoh's heart, and multiply my signs and my wonders in the land of Egypt. [7:4] But Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, and my people the children of Israel, out of the land of Egypt by great judgments. [7:5] And the Egyptians shall know that I am the LORD, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.

Exodus 7:8-9

[7:8] And the LORD spake unto Moses and unto Aaron, saying, [7:9] When Pharaoh shall speak unto you, saying, Shew a miracle for you: then thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent.

Exodus 7:14-19

[7:14] And the LORD said unto Moses, Pharaoh's heart is hardened, he refuseth to let the people go. [7:15] Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river's brink against he come; and the rod which was turned to a serpent shalt thou take in thine hand. [7:16] And thou shalt say unto him, The LORD God of the Hebrews hath sent me unto thee, saying, Let my people go, that they may serve me in the wilderness: and, behold, hitherto thou wouldest not hear. [7:17] Thus saith the LORD, In this thou shalt know that I am the LORD: behold, I will smite with the rod that is in mine hand upon the waters which are in the river, and they shall be turned to blood. [7:18] And the fish that is in the river shall die, and the river shall stink; and the Egyptians shall lothe to drink of the water of the river.

See above

[7:19] And the LORD spake unto Moses, Say unto Aaron, Take thy rod, and stretch out thine hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; and that there may be blood throughout all the land of Egypt, both in vessels of wood, and in vessels of stone.

Exodus 8:1-5

[8:1] And the LORD spake unto Moses, Go unto Pharaoh, and say unto him, Thus saith the LORD, Let my people go, that they may serve me. [8:2] And if thou refuse to let them go, behold, I will smite all thy borders with frogs: [8:3] And the river shall bring forth frogs abundantly, which shall go up and come into thine house, and into thy bedchamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thine ovens, and into thy kneadingtroughs: [8:4] And the frogs shall come up both on thee, and upon thy people, and upon all thy servants. [8:5] And the LORD spake unto Moses, Say unto Aaron, Stretch forth thine hand with thy rod over the streams, over the rivers, and over the ponds, and cause frogs to come up upon the land of Egypt.

Exodus 8:16-23

[8:16] And the LORD said unto Moses, Say unto Aaron, Stretch out thy rod, and smite the dust of the land, that it may become lice throughout all the land of Egypt. [8:17] And they did so; for Aaron stretched out his hand with his rod, and smote the dust of the earth, and it became lice in man, and in beast; all the dust of the land became lice throughout all the land of Egypt. [8:18] And the magicians did so with their enchantments to bring forth lice, but they could not : so there were lice upon man, and upon beast. [8:19] Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh's heart was hardened, and he hearkened not unto them; as the LORD had said. [8:20] And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh; lo, he cometh forth to the water; and say unto him, Thus saith the LORD, Let my people go, that they may serve me.

See above

[8:21] Else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are. [8:22] And I will sever in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end thou mayest know that I am the LORD in the midst of the earth. [8:23] And I will put a division between my people and thy people: to morrow shall this sign be.

Exodus 9:1-5

[9:1] Then the LORD said unto Moses, Go in unto Pharaoh, and tell him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me. [9:2] For if thou refuse to let them go, and wilt hold them still, [9:3] Behold, the hand of the LORD is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain. [9:4] And the LORD shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that is the children's of Israel. [9:5] And the LORD appointed a set time, saying, To morrow the LORD shall do this thing in the land.

Exodus 9:8-9

[9:8] And the LORD said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh. [9:9] And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt.

Exodus 9:13-19

[9:13] And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me. [9:14] For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth. [9:15] For now I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth. [9:16] And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth. [9:17] As yet exaltest thou thyself against my people, that thou wilt not let them go? [9:18] Behold, to morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now.

See above

[9:19] Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.

Exodus 9:22

And the LORD said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt.

Exodus 10:1-2

[10:1] And the LORD said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I might shew these my signs before him: [10:2] And that thou mayest tell in the ears of thy son, and of thy son's son, what things I have wrought in Egypt, and my signs which I have done among them; that ye may know how that I am the LORD.

Exodus 10:12

And the LORD said unto Moses, Stretch out thine hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt, and eat every herb of the land, even all that the hail hath left.

Exodus 10:21

And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt.

Exodus 11:1-2

[11:1] And the LORD said unto Moses, Yet will I bring one plague more upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether. [11:2] Speak now in the ears of the people, and let every man borrow of his neighbour, and every woman of her neighbour, jewels of silver, and jewels of gold.

Exodus 11:9

And the LORD said unto Moses, Pharaoh shall not hearken unto you; that my wonders may be multiplied in the land of Egypt.

Exodus 12:1-20

[12:1] And the LORD spake unto Moses and Aaron in the land of Egypt, saying, [12:2] This month shall be unto you the beginning of months: it shall be the first month of the year to you. [12:3] Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: [12:4] And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb. [12:5] Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: [12:6] And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. [12:7] And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.

See above

[12:8] And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it. [12:9] Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof. [12:10] And ye shall let nothing of it remain until the morning ; and that which remaineth of it until the morning ye shall burn with fire. [12:11] And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD's passover. [12:12] For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD. [12:13] And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.

See above

[12:14] And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever. [12:15] Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. [12:16] And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you. [12:17] And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever. [12:18] In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.

See above

[12:19] Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land. [12:20] Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread. (Instructions for the Passover)

Exodus 12:43-49

[12:43] And the LORD said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof: [12:44] But every man's servant that is bought for money, when thou hast circumcised him, then shall he eat thereof. [12:45] A foreigner and an hired servant shall not eat thereof. [12:46] In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof. [12:47] All the congregation of Israel shall keep it. [12:48] And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof. [12:49] One law shall be to him that is homeborn, and unto the stranger that sojourneth among you. (Further instructions for the Passover)

Exodus 13:1-2

[13:1] And the LORD spake unto Moses, saying, [13:2] Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.

Exodus 14:1-4

[14:1] And the LORD spake unto Moses, saying, [14:2] Speak unto the children of Israel, that they turn and encamp before Pi-hahiroth, between Migdol and the sea, over against Baal-zephon: before it shall ye encamp by the sea. [14:3] For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in. [14:4] And I will harden Pharaoh's heart, that he shall follow after them; and I will be honoured upon Pharaoh, and upon all his host; that the Egyptians may know that I am the LORD. And they did so.

Exodus 14:15-18

[14:15] And the LORD said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward: [14:16] But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea. [14:17] And I, behold, I will harden the hearts of the Egyptians, and they shall follow them: and I will get me honour upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen. [14:18] And the Egyptians shall know that I am the LORD, when I have gotten me honour upon Pharaoh, upon his chariots, and upon his horsemen.

Exodus 14:26

And the LORD said unto Moses, Stretch out thine hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.

Exodus 16:4-5

[16:4] Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no. [16:5] And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily.

Exodus 16:11-12

[16:11] And the LORD spake unto Moses, saying, [16:12] I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.

Exodus 16:28

And the LORD said unto Moses, How long refuse ye to keep my commandments and my laws?

Exodus 17:5-6

[17:5] And the LORD said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go. [17:6] Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.

Exodus 17:14

And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.

Exodus 19:3-6

[19:3] And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel; [19:4] Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. [19:5] Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: [19:6] And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.

Exodus 19:9-13

[19:9] And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto the LORD. [19:10] And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes, [19:11] And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai. [19:12] And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death: [19:13] There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.

Exodus 19:21-24

[19:21] And the LORD said unto Moses, Go down, charge the people, lest they break through unto the LORD to gaze, and many of them perish. [19:22] And let the priests also, which come near to the LORD, sanctify themselves, lest the LORD break forth upon them. [19:23] And Moses said unto the LORD, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it. [19:24] And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.

Exodus 20:1-17

[20:1] And God spake all these words, saying, [20:2] I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. [20:3] Thou shalt have no other gods before me. [20:4] Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: [20:5] Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; [20:6] And shewing mercy unto thousands of them that love me, and keep my commandments. [20:7] Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain. [20:8] Remember the sabbath day, to keep it holy. [20:9] Six days shalt thou labour, and do all thy work:

See above

[20:10] But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: [20:11] For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. [20:12] Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee. [20:13] Thou shalt not kill. [20:14] Thou shalt not commit adultery. [20:15] Thou shalt not steal. [20:16] Thou shalt not bear false witness against thy neighbour. [20:17] Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.

Exodus 20:22-23:33

[20:22] And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven. [20:23] Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold. [20:24] An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee. [20:25] And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it. [20:26] Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon. [21:1] Now these are the judgments which thou shalt set before them. [21:2] If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.

See above

[21:3] If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him. [21:4] If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself. [21:5] And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free: [21:6] Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever. [21:7] And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do. [21:8] If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her. [21:9] And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.

See above

[21:10] If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish. [21:11] And if he do not these three unto her, then shall she go out free without money. [21:12] He that smiteth a man, so that he die, shall be surely put to death. [21:13] And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee. [21:14] But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die. [21:15] And he that smiteth his father, or his mother, shall be surely put to death. [21:16] And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death. [21:17] And he that curseth his father, or his mother, shall surely be put to death.

See above

[21:18] And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed: [21:19] If he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed. [21:20] And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished. [21:21] Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money. [21:22] If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine. [21:23] And if any mischief follow, then thou shalt give life for life, [21:24] Eye for eye, tooth for tooth, hand for hand, foot for foot, [21:25] Burning for burning, wound for wound, stripe for stripe.

See above

[21:26] And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake. [21:27] And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake. [21:28] If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit. [21:29] But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death. [21:30] If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him. [21:31] Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.

See above

[21:32] If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned. [21:33] And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein; [21:34] The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his. [21:35] And if one man's ox hurt another's, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide. [21:36] Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.

See above

[22:1] If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep. [22:2] If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him. [22:3] If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft. [22:4] If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double. [22:5] If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution. [22:6] If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.

See above

[22:7] If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double. [22:8] If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour's goods. [22:9] For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour. [22:10] If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it: [22:11] Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good.

See above

[22:13] If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn. [22:14] And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good. [22:15] But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire. [22:16] And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife. [22:17] If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins. [22:18] Thou shalt not suffer a witch to live. [22:19] Whosoever lieth with a beast shall surely be put to death. [22:20] He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed. [22:21] Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt. [22:22] Ye shall not afflict any widow, or fatherless child.

See above

[22:23] If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry; [22:24] And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless. [22:25] If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury. [22:26] If thou at all take thy neighbour's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down: [22:27] For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious. [22:28] Thou shalt not revile the gods, nor curse the ruler of thy people. [22:29] Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.

See above

[22:30] Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me. [22:31] And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.

See above

[23:1] Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness. [23:2] Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment: [23:3] Neither shalt thou countenance a poor man in his cause. [23:4] If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again. [23:5] If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him. [23:6] Thou shalt not wrest the judgment of thy poor in his cause. [23:7] Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked. [23:8] And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.

See above

[23:9] Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt. [23:10] And six years thou shalt sow thy land, and shalt gather in the fruits thereof: [23:11] But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard. [23:12] Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed. [23:13] And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth. [23:14] Three times thou shalt keep a feast unto me in the year.

See above

[23:15] Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:) [23:16] And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field. [23:17] Three times in the year all thy males shall appear before the LORD God. [23:18] Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning. [23:19] The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk. [23:20] Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.

See above

[23:21] Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him. [23:22] But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. [23:23] For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off. [23:24] Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images. [23:25] And ye shall serve the LORD your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee.

See above

[23:26] There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil. [23:27] I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee. [23:28] And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. [23:29] I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee. [23:30] By little and little I will drive them out from before thee, until thou be increased, and inherit the land. [23:31] And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee. [23:32] Thou shalt make no covenant with them, nor with their gods.

See above

[23:33] They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee.

Exodus 24:1-2

[24:1] And he said unto Moses, Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off. [24:2] And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.

Exodus 24:12

And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.

Exodus 25:1-9

[25:1] And the LORD spake unto Moses, saying, [25:2] Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering. [25:3] And this is the offering which ye shall take of them; gold, and silver, and brass, [25:4] And blue, and purple, and scarlet, and fine linen, and goats' hair, [25:5] And rams' skins dyed red, and badgers' skins, and shittim wood, [25:6] Oil for the light, spices for anointing oil, and for sweet incense, [25:7] Onyx stones, and stones to be set in the ephod, and in the breastplate. [25:8] And let them make me a sanctuary; that I may dwell among them. [25:9] According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.

Exodus 25:10-16

[25:10] And they shall make an ark of shittim wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof. [25:11] And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about. [25:12] And thou shalt cast four rings of gold for it, and put them in the four corners thereof; and two rings shall be in the one side of it, and two rings in the other side of it. [25:13] And thou shalt make staves of shittim wood, and overlay them with gold. [25:14] And thou shalt put the staves into the rings by the sides of the ark, that the ark may be borne with them. [25:15] The staves shall be in the rings of the ark: they shall not be taken from it. [25:16] And thou shalt put into the ark the testimony which I shall give thee. (ark of the covenant)

Exodus 25:17-30

[25:17] And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof. [25:18] And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat. [25:19] And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof. [25:20] And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be. [25:21] And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.

See above

[25:21] And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee. [25:22] And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel. [25:23] Thou shalt also make a table of shittim wood: two cubits shall be the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof. [25:24] And thou shalt overlay it with pure gold, and make thereto a crown of gold round about. [25:25] And thou shalt make unto it a border of an hand breadth round about, and thou shalt make a golden crown to the border thereof round about. [25:26] And thou shalt make for it four rings of gold, and put the rings in the four corners that are on the four feet thereof. [25:27] Over against the border shall the rings be for places of the staves to bear the table.

See above

[25:28] And thou shalt make the staves of shittim wood, and overlay them with gold, that the table may be borne with them. [25:29] And thou shalt make the dishes thereof, and spoons thereof, and covers thereof, and bowls thereof, to cover withal: of pure gold shalt thou make them. [25:30] And thou shalt set upon the table shewbread before me alway.

Exodus 25:31-40

[25:31] And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same. [25:32] And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side: [25:33] Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick. [25:34] And in the candlestick shall be four bowls made like unto almonds, with their knops and their flowers. [25:35] And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick. [25:36] Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold.

See above

[25:37] And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it. [25:38] And the tongs thereof, and the snuffdishes thereof, shall be of pure gold. [25:39] Of a talent of pure gold shall he make it, with all these vessels. [25:40] And look that thou make them after their pattern, which was shewed thee in the mount. (golden candlestick)

Exodus 26:1-6

[26:1] Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them. [26:2] The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure. [26:3] The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another. [26:4] And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second. [26:5] Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another. [26:6] And thou shalt make fifty taches of gold, and couple the curtains together with the taches: and it shall be one tabernacle. (curtains)

Exodus 26:7-25

[26:7] And thou shalt make curtains of goats' hair to be a covering upon the tabernacle: eleven curtains shalt thou make. [26:8] The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure. [26:9] And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle. [26:10] And thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops in the edge of the curtain which coupleth the second. [26:11] And thou shalt make fifty taches of brass, and put the taches into the loops, and couple the tent together, that it may be one. [26:12] And the remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle.

See above

[26:13] And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it. [26:14] And thou shalt make a covering for the tent of rams' skins dyed red, and a covering above of badgers' skins. (coverings)

Exodus 26:15-30

[26:15] And thou shalt make boards for the tabernacle of shittim wood standing up. [26:16] Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board. [26:17] Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle. [26:18] And thou shalt make the boards for the tabernacle, twenty boards on the south side southward. [26:19] And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons. [26:20] And for the second side of the tabernacle on the north side there shall be twenty boards: [26:21] And their forty sockets of silver; two sockets under one board, and two sockets under another board. [26:22] And for the sides of the tabernacle westward thou shalt make six boards. [26:23] And two boards shalt thou make for the corners of the tabernacle in the two sides.

See above

[26:23] And two boards shalt thou make for the corners of the tabernacle in the two sides. [26:24] And they shall be coupled together beneath, and they shall be coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners. [26:25] And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board. [26:26] And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle, [26:27] And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward. [26:28] And the middle bar in the midst of the boards shall reach from end to end.

See above

[26:29] And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold. [26:30] And thou shalt rear up the tabernacle according to the fashion thereof which was shewed thee in the mount. (boards)

Exodus 26:31-33

[26:31] And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made: [26:32] And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver. [26:33] And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy. (vail)

Exodus 26:34-35

[26:34] And thou shalt put the mercy seat upon the ark of the testimony in the most holy place. [26:35] And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.

Exodus 26:36-37

[26:36] And thou shalt make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework. [26:37] And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and thou shalt cast five sockets of brass for them. (door of the tent)

Exodus 27:1-7

[27:1] And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits. [27:2] And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass. [27:3] And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make of brass. [27:4] And thou shalt make for it a grate of network of brass; and upon the net shalt thou make four brasen rings in the four corners thereof. [27:5] And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar. [27:6] And thou shalt make staves for the altar, staves of shittim wood, and overlay them with brass. [27:7] And the staves shall be put into the rings, and the staves shall be upon the two sides of the altar, to bear it. (brazen alter)

Exodus 27:9-15

[27:9] And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen of an hundred cubits long for one side: [27:10] And the twenty pillars thereof and their twenty sockets shall be of brass; the hooks of the pillars and their fillets shall be of silver. [27:11] And likewise for the north side in length there shall be hangings of an hundred cubits long, and his twenty pillars and their twenty sockets of brass; the hooks of the pillars and their fillets of silver. [27:12] And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten. [27:13] And the breadth of the court on the east side eastward shall be fifty cubits. [27:14] The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three. [27:15] And on the other side shall be hangings fifteen cubits: their pillars three, and their sockets three. (court)

Exodus 27:16-19

[27:16] And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four. [27:17] All the pillars round about the court shall be filleted with silver; their hooks shall be of silver, and their sockets of brass. [27:18] The length of the court shall be an hundred cubits, and the breadth fifty every where, and the height five cubits of fine twined linen, and their sockets of brass. [27:19] All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass. (gate of the court, etc.)

Exodus 27:20-21

[27:20] And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always. [27:21] In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: it shall be a statute for ever unto their generations on the behalf of the children of Israel. (burning the candlestick)

Exodus 28:1-39

[28:1] And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons. [28:2] And thou shalt make holy garments for Aaron thy brother for glory and for beauty. [28:3] And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to consecrate him, that he may minister unto me in the priest's office. [28:4] And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office. [28:5] And they shall take gold, and blue, and purple, and scarlet, and fine linen. [28:6] And they shall make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with cunning work.

See above

[28:7] It shall have the two shoulderpieces thereof joined at the two edges thereof; and so it shall be joined together. [28:8] And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen. [28:9] And thou shalt take two onyx stones, and grave on them the names of the children of Israel: [28:10] Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth. [28:11] With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold. [28:12] And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial. [28:13] And thou shalt make ouches of gold;

See above

[28:14] And two chains of pure gold at the ends; of wreathen work shalt thou make them, and fasten the wreathen chains to the ouches. [28:15] And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shalt thou make it. [28:16] Foursquare it shall be being doubled; a span shall be the length thereof, and a span shall be the breadth thereof. [28:17] And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row. [28:18] And the second row shall be an emerald, a sapphire, and a diamond. [28:19] And the third row a ligure, an agate, and an amethyst. [28:20] And the fourth row a beryl, and an onyx, and a jasper: they shall be set in gold in their inclosings.

See above

[28:21] And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes. [28:22] And thou shalt make upon the breastplate chains at the ends of wreathen work of pure gold. [28:23] And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate. [28:24] And thou shalt put the two wreathen chains of gold in the two rings which are on the ends of the breastplate. [28:25] And the other two ends of the two wreathen chains thou shalt fasten in the two ouches, and put them on the shoulderpieces of the ephod before it. [28:26] And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward.

See above

[28:27] And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod. [28:28] And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod. [28:29] And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually.

See above

[28:30] And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually. [28:31] And thou shalt make the robe of the ephod all of blue. [28:32] And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent. [28:33] And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about: [28:34] A golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe round about. [28:35] And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the LORD, and when he cometh out, that he die not.

See above

[28:36] And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD. [28:37] And thou shalt put it on a blue lace, that it may be upon the mitre; upon the forefront of the mitre it shall be. [28:38] And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD. [28:39] And thou shalt embroider the coat of fine linen, and thou shalt make the mitre of fine linen, and thou shalt make the girdle of needlework. (Aaron's garments)

Exodus 28:40-43

[28:40] And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty. [28:41] And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office. [28:42] And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach: [28:43] And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him. (Aaron's son's garments)

Exodus 29:1-35

[29:1] And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish, [29:2] And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them. [29:3] And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams. [29:4] And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water. [29:5] And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod: [29:6] And thou shalt put the mitre upon his head, and put the holy crown upon the mitre. [29:7] Then shalt thou take the anointing oil, and pour it upon his head, and anoint him. [29:8] And thou shalt bring his sons, and put coats upon them.

See above

[29:9] And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons. [29:10] And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock. [29:11] And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation. [29:12] And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar. [29:13] And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar. [29:14] But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.

See above

[29:15] Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram. [29:16] And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar. [29:17] And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head. [29:18] And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD. [29:19] And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram. [29:20] Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.

See above

[29:21] And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him. [29:22] Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration: [29:23] And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the LORD: [29:24] And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the LORD. [29:25] And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD.

See above

[29:26] And thou shalt take the breast of the ram of Aaron's consecration, and wave it for a wave offering before the LORD: and it shall be thy part. [29:27] And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons: [29:28] And it shall be Aaron's and his sons' by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD. [29:29] And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them. [29:30] And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.

See above

[29:31] And thou shalt take the ram of the consecration, and seethe his flesh in the holy place. [29:32] And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation. [29:33] And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy. [29:34] And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy. [29:35] And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them. (Hallowing of Aaron & his sons)

Exodus 29:36-46

[29:36] And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it. Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy. [29:38] Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually. [29:39] The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even: [29:40] And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering. [29:41] And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD.

See above

[29:42] This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee. [29:43] And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory. [29:44] And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office. [29:45] And I will dwell among the children of Israel, and will be their God. [29:46] And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God. (cleansing of the altar & sacrifice)

Exodus 30:1-6

[30:1] And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it. [30:2] A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same. [30:3] And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about. [30:4] And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal. [30:5] And thou shalt make the staves of shittim wood, and overlay them with gold. [30:6] And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee.

See above

[30:7] And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it. [30:8] And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations. [30:9] Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon. [30:10] And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD. (altar of incense)

Exodus 30:11-16

[30:11] And the LORD spake unto Moses, saying, [30:12] When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them. [30:13] This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD. [30:14] Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD. [30:15] The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls. [30:16] And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls. (the atonement money)

Exodus 30:17-21

[30:17] And the LORD spake unto Moses, saying, [30:18] Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein. [30:19] For Aaron and his sons shall wash their hands and their feet thereat: [30:20] When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD: [30:21] So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations. (laver & washings)

Exodus 30:22-33

[30:22] Moreover the LORD spake unto Moses, saying, [30:23] Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels, [30:24] And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin: [30:25] And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil. [30:26] And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony, [30:27] And the table and all his vessels, and the candlestick and his vessels, and the altar of incense, [30:28] And the altar of burnt offering with all his vessels, and the laver and his foot. [30:29] And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy. [30:30] And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest's office. (anointing of the tabernacle & priests)

See above

[30:31] And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations. [30:32] Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you. [30:33] Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people. (The oil of holy ointment)

Exodus 30:34-38

[30:34] And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight: [30:35] And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy: [30:36] And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy. [30:37] And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD. [30:38] Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people. (sweet incense)

Exodus 31:1-11

[31:1] And the LORD spake unto Moses, saying, [31:2] See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah: [31:3] And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship, [31:4] To devise cunning works, to work in gold, and in silver, and in brass, [31:5] And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship. [31:6] And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee; [31:7] The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereupon, and all the furniture of the tabernacle, [31:8] And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense, [31:9] And the altar of burnt offering with all his furniture, and the laver and his foot,

See above

[31:10] And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office, [31:11] And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee shall they do. (The calling of Bezaleel & Aholiab)

Exodus 31:12-17

[31:12] And the LORD spake unto Moses, saying, [31:13] Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you. [31:14] Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people. [31:15] Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death. [31:16] Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. [31:17] It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed. (Instructions for the sabbath)

Exodus 32:7-8

[32:7] And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: [32:8] They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.

Exodus 32:9-10

[32:9] And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people: [32:10] Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.

Exodus 32:33-34

[32:33] And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. [32:34] Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them.

Exodus 33:1-3

[33:1] And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it: [33:2] And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: [33:3] Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.

Exodus 33:14

And he said, My presence shall go with thee, and I will give thee rest.

Exodus 33:17

And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.

Exodus 33:19-23

[33:19] And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy. [33:20] And he said, Thou canst not see my face: for there shall no man see me, and live. [33:21] And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock: [33:22] And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: [33:23] And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.

Exodus 34:1-3

[34:1] And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest. [34:2] And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount. [34:3] And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.

Exodus 34:6-7

[34:6] And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, [34:7] Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.

Exodus 34:10-26

[34:10] And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee. [34:11] Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite. [34:12] Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee: [34:13] But ye shall destroy their altars, break their images, and cut down their groves: [34:14] For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God: [34:15] Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;

See above

[34:16] And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods. [34:17] Thou shalt make thee no molten gods. [34:18] The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt. [34:19] All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male. [34:20] But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty. [34:21] Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.

See above

[34:22] And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end. [34:23] Thrice in the year shall all your menchildren appear before the LORD God, the God of Israel. [34:24] For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year. [34:25] Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning. [34:26] The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.

Exodus 34:27

And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.

Exodus 40:1-15

[40:1] And the LORD spake unto Moses, saying, [40:2] On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. [40:3] And thou shalt put therein the ark of the testimony, and cover the ark with the vail. [40:4] And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. [40:5] And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle. [40:6] And thou shalt set the altar of the burnt offering before the door of the tabernacle of the tent of the congregation. [40:7] And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein. [40:8] And thou shalt set up the court round about, and hang up the hanging at the court gate.

See above

[40:9] And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy. [40:10] And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy. [40:11] And thou shalt anoint the laver and his foot, and sanctify it. [40:12] And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water. [40:13] And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest's office. [40:14] And thou shalt bring his sons, and clothe them with coats: [40:15] And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations.

Leviticus 1:1-17

[1:1] And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, [1:2] Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock. [1:3] If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD. [1:4] And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him. [1:5] And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation. [1:6] And he shall flay the burnt offering, and cut it into his pieces. [1:7] And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire:

See above

[1:8] And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar: [1:9] But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD. [1:10] And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish. [1:11] And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood round about upon the altar. [1:12] And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar: [1:13] But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

See above

[1:14] And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons. [1:15] And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar: [1:16] And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes: [1:17] And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD. (Burnt offering)

Leviticus 2:1-16

[2:1] And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon: [2:2] And he shall bring it to Aaron's sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the LORD: [2:3] And the remnant of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire. [2:4] And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil. [2:5] And if thy oblation be a meat offering baken in a pan, it shall be of fine flour unleavened, mingled with oil. [2:6] Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.

See above

[2:7] And if thy oblation be a meat offering baken in the fryingpan, it shall be made of fine flour with oil. [2:8] And thou shalt bring the meat offering that is made of these things unto the LORD: and when it is presented unto the priest, he shall bring it unto the altar. [2:9] And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the LORD. [2:10] And that which is left of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire. [2:11] No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire. [2:12] As for the oblation of the firstfruits, ye shall offer them unto the LORD: but they shall not be burnt on the altar for a sweet savour.

See above

[2:13] And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt. [2:14] And if thou offer a meat offering of thy firstfruits unto the LORD, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears. [2:15] And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering. [2:16] And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the LORD. (Meat offering)

Leviticus 3:1-17

[3:1] And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD. [3:2] And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about. [3:3] And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards, [3:4] And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away. [3:5] And Aaron's sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the LORD. [3:6] And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish.

See above

[3:7] If he offer a lamb for his offering, then shall he offer it before the LORD. [3:8] And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron's sons shall sprinkle the blood thereof round about upon the altar. [3:9] And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards, [3:10] And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away. [3:11] And the priest shall burn it upon the altar: it is the food of the offering made by fire unto the LORD. [3:12] And if his offering be a goat, then he shall offer it before the LORD.

See above

[3:13] And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about. [3:14] And he shall offer thereof his offering, even an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards, [3:15] And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away. [3:16] And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD's. [3:17] It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood. (Peace offering)

Leviticus 4:1-35

[4:1] And the LORD spake unto Moses, saying, [4:2] Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them: [4:3] If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering. [4:4] And he shall bring the bullock unto the door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock's head, and kill the bullock before the LORD. [4:5] And the priest that is anointed shall take of the bullock's blood, and bring it to the tabernacle of the congregation: [4:6] And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary.

See above

[4:7] And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation. [4:8] And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards, [4:9] And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away, [4:10] As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.

See above

[4:11] And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung, [4:12] Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt. [4:13] And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty; [4:14] When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation. [4:15] And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD: and the bullock shall be killed before the LORD.

See above

[4:15] And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD: and the bullock shall be killed before the LORD. [4:16] And the priest that is anointed shall bring of the bullock's blood to the tabernacle of the congregation: [4:17] And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail. [4:18] And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation. [4:19] And he shall take all his fat from him, and burn it upon the altar. [4:20] And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.

See above

[4:20] And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them. [4:21] And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation. [4:22] When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty; [4:23] Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish: [4:24] And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.

See above

[4:24] And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering. [4:25] And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering. [4:26] And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him. [4:27] And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty; [4:28] Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.

See above

[4:29] And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering. [4:30] And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar. [4:31] And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him. [4:32] And if he bring a lamb for a sin offering, he shall bring it a female without blemish. [4:33] And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.

See above

[4:34] And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar: . [4:35] And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him. (Sin offering)

Leviticus 5:1-19

[5:1] And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity. [5:2] Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty. [5:3] Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty. [5:4] Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these. [5:5] And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:

See above

[5:6] And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin. [5:7] And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering. [5:8] And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder: [5:9] And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering. [5:10] And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.

See above

[5:11] But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering. [5:12] Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering. [5:13] And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering. [5:14] And the LORD spake unto Moses, saying, [5:15] If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:

See above

[5:16] And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him. [5:17] And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity. [5:18] And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him. [5:19] It is a trespass offering: he hath certainly trespassed against the LORD. (Trespass offerings)

Leviticus 6:1-30

[6:1] And the LORD spake unto Moses, saying, [6:2] If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour; [6:3] Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein: [6:4] Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found, [6:5] Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.

See above

[6:6] And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: [6:7] And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein. [6:8] And the LORD spake unto Moses, saying, [6:9] Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it. [6:10] And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar. [6:11] And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.

See above

[6:12] And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings. [6:13] The fire shall ever be burning upon the altar; it shall never go out. [6:14] And this is the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar. [6:15] And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD.

See above

[6:16] And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it. [6:17] It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering. [6:18] All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy. [6:19] And the LORD spake unto Moses, saying, [6:20] This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.

See above

[6:21] In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto the LORD. [6:22] And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto the LORD; it shall be wholly burnt. [6:23] For every meat offering for the priest shall be wholly burnt: it shall not be eaten. [6:24] And the LORD spake unto Moses, saying, [6:25] Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy. [6:26] The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation. [6:27] Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.

See above

[6:28] But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water. [6:29] All the males among the priests shall eat thereof: it is most holy. [6:30] And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire. (Laws of the offerings)

Leviticus 7:1-38

[7:1] Likewise this is the law of the trespass offering: it is most holy. [7:2] In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar. [7:3] And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards, [7:4] And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, it shall he take away: [7:5] And the priest shall burn them upon the altar for an offering made by fire unto the LORD: it is a trespass offering. [7:6] Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy. [7:7] As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.

See above

[7:8] And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered. [7:9] And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest's that offereth it. [7:10] And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another. [7:11] And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD. [7:12] If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried. [7:13] Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.

See above

[7:14] And of it he shall offer one out of the whole oblation for an heave offering unto the LORD, and it shall be the priest's that sprinkleth the blood of the peace offerings. [7:15] And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning. [7:16] But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten: [7:17] But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire. [7:18] And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

See above

[7:19] And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof. [7:20] But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people. [7:21] Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people. [7:22] And the LORD spake unto Moses, saying, [7:23] Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat. [7:24] And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.

See above

[7:25] For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people. [7:26] Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings. [7:27] Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people. [7:28] And the LORD spake unto Moses, saying, [7:29] Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings. [7:30] His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the LORD. [7:31] And the priest shall burn the fat upon the altar: but the breast shall be Aaron's and his sons'.

See above

[7:32] And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings. [7:33] He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part. [7:34] For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel. [7:35] This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister unto the LORD in the priest's office; [7:36] Which the LORD commanded to be given them of the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations.

See above

[7:37] This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings; [7:38] Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of Sinai. (Laws of the offerings)

Leviticus 8:1-4

[8:1] And the LORD spake unto Moses, saying, [8:2] Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread; [8:3] And gather thou all the congregation together unto the door of the tabernacle of the congregation. [8:4] And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.

Leviticus 10:8-11

[10:8] And the LORD spake unto Aaron, saying, [10:9] Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations: [10:10] And that ye may put difference between holy and unholy, and between unclean and clean; [10:11] And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.

Leviticus 11:1-47

[11:1] And the LORD spake unto Moses and to Aaron, saying unto them, [11:2] Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth. [11:3] Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat. [11:4] Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you. [11:5] And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you. [11:6] And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you. [11:7] And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you. [11:8] Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.

See above

[11:9] These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat. [11:10] And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you: [11:11] They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination. [11:12] Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you. [11:13] And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray, [11:14] And the vulture, and the kite after his kind; [11:15] Every raven after his kind; [11:16] And the owl, and the night hawk, and the cuckow, and the hawk after his kind, [11:17] And the little owl, and the cormorant, and the great owl, [11:18] And the swan, and the pelican, and the gier eagle,

See above

[11:19] And the stork, the heron after her kind, and the lapwing, and the bat. [11:20] All fowls that creep, going upon all four, shall be an abomination unto you. [11:21] Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth; [11:22] Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind. [11:23] But all other flying creeping things, which have four feet, shall be an abomination unto you. [11:24] And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even. [11:25] And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even. [11:26] The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.

See above

[11:27] And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even. [11:28] And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you. [11:29] These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind, [11:30] And the ferret, and the chameleon, and the lizard, and the snail, and the mole. [11:31] These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even. [11:32] And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.

See above

[11:33] And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it. [11:34] Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean. [11:35] And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you. [11:36] Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.

See above

[11:37] And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean. [11:38] But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you. [11:39] And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even. [11:40] And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even. [11:41] And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten. [11:42] Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination. [11:43] Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.

See above

[11:44] For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth. [11:45] For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy. [11:46] This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth: [11:47] To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten. (Food for God's people)

Leviticus 12:1-8

[12:1] And the LORD spake unto Moses, saying, [12:2] Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean. [12:3] And in the eighth day the flesh of his foreskin shall be circumcised. [12:4] And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled. [12:5] But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days. [12:6] And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:

See above

[12:7] Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female. [12:8] And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean. (Law of motherhood)

Leviticus 13:1-55

[13:1] And the LORD spake unto Moses and Aaron, saying, [13:2] When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests: [13:3] And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean. [13:4] If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days: [13:5] And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:

See above

[13:6] And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean. [13:7] But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again: [13:8] And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy. [13:9] When the plague of leprosy is in a man, then he shall be brought unto the priest; [13:10] And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising; [13:11] It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.

See above

[13:12] And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh; [13:13] Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean. [13:14] But when raw flesh appeareth in him, he shall be unclean. [13:15] And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy. [13:16] Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest; [13:17] And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean. [13:18] The flesh also, in which, even in the skin thereof, was a boil, and is healed,

See above

[13:19] And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest; [13:20] And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil. [13:21] But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days: [13:22] And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague. [13:23] But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean. [13:24] Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;

See above

[13:25] Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy. [13:26] But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days: [13:27] And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy. [13:28] And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning. [13:29] If a man or woman have a plague upon the head or the beard;

See above

[13:30] Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard. [13:31] And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days: [13:32] And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin; [13:33] He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more: [13:34] And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.

See above

[13:35] But if the scall spread much in the skin after his cleansing; [13:36] Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean. [13:37] But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean. [13:38] If a man also or a woman have in the skin of their flesh bright spots, even white bright spots; [13:39] Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean. [13:40] And the man whose hair is fallen off his head, he is bald; yet is he clean. [13:41] And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean. [13:42] And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.

See above

[13:43] Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh; [13:44] He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head. [13:45] And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean. [13:46] All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be. [13:47] The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment; [13:48] Whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;

See above

[13:49] And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest: [13:50] And the priest shall look upon the plague, and shut up it that hath the plague seven days: [13:51] And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean. [13:52] He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire. [13:53] And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin; [13:54] Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:

See above

[13:55] And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without. [13:56] And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof: [13:57] And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire. [13:58] And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.

See above

[13:59] This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean. (The law of leprosy)

Leviticus 14:1-32

[14:1] And the LORD spake unto Moses, saying, [14:2] This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: [14:3] And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; [14:4] Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop: [14:5] And the priest shall command that one of the birds be killed in an earthen vessel over running water: [14:6] As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water: [14:7] And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.

See above

[14:8] And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days. [14:9] But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean. [14:10] And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil. [14:11] And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:

See above

[14:12] And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the LORD: [14:13] And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy: [14:14] And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: [14:15] And the priest shall take some of the log of oil, and pour it into the palm of his own left hand: [14:16] And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD:

See above

[14:17] And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering: [14:18] And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD. [14:19] And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering: [14:20] And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean. [14:21] And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;

See above

[14:22] And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering. [14:23] And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD. [14:24] And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD: [14:25] And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: [14:26] And the priest shall pour of the oil into the palm of his own left hand: [14:27] And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD:

See above

[14:28] And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering: [14:29] And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD. [14:30] And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get; [14:31] Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD. [14:32] This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing. (Continuation of the law of leper's cleansing)

Leviticus 14:33-57

[14:33] And the LORD spake unto Moses and unto Aaron, saying, [14:34] When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession; [14:35] And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house: [14:36] Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house: [14:37] And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall; [14:38] Then the priest shall go out of the house to the door of the house, and shut up the house seven days: [14:39] And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;

See above

[14:40] Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city: [14:41] And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place: [14:42] And they shall take other stones, and put them in the place of those stones; and he shall take other morter, and shall plaister the house. [14:43] And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered; [14:44] Then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean. [14:45] And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry them forth out of the city into an unclean place.

See above

[14:46] Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even. [14:47] And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes. [14:48] And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed. [14:49] And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop: [14:50] And he shall kill the one of the birds in an earthen vessel over running water: [14:51] And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times: [14:52] And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:

See above

[14:53] But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean. [14:54] This is the law for all manner of plague of leprosy, and scall, [14:55] And for the leprosy of a garment, and of a house, [14:56] And for a rising, and for a scab, and for a bright spot: [14:57] To teach when it is unclean, and when it is clean: this is the law of leprosy. (Continuation of the law concerning leprosy in the walls of a home)

Leviticus 15:1-33

[15:1] And the LORD spake unto Moses and to Aaron, saying, [15:2] Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean. [15:3] And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness. [15:4] Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean. [15:5] And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even. [15:6] And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even. [15:7] And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

See above

[15:8] And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even. [15:9] And what saddle soever he rideth upon that hath the issue shall be unclean. [15:10] And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even. [15:11] And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even. [15:12] And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water. [15:13] And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

See above

[15:14] And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest: [15:15] And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue. [15:16] And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even. [15:17] And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even. [15:18] The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even. [15:19] And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.

See above

[15:20] And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean. [15:21] And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even. [15:22] And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even. [15:23] And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even. [15:24] And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.

See above

[15:25] And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean. [15:26] Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation. [15:27] And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even. [15:28] But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. [15:29] And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.

See above

[15:30] And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness. [15:31] Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them. [15:32] This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith; [15:33] And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean. (Continuation of the laws concerning the uncleaness of a man or woman)

Leviticus 16:1-34

[16:1] And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before the LORD, and died; [16:2] And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat. [16:3] Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering. [16:4] He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on. [16:5] And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.

See above

[16:7] And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation. [16:8] And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat. [16:9] And Aaron shall bring the goat upon which the LORD's lot fell, and offer him for a sin offering. [16:10] But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness. [16:11] And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:

See above

[16:12] And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail: [16:13] And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not: [16:14] And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times. [16:15] Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:

See above

[16:16] And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness. [16:17] And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel. [16:18] And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.

See above

[16:19] And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel. [16:20] And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat: [16:21] And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: [16:22] And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness. [16:23] And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:

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[16:24] And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people. [16:25] And the fat of the sin offering shall he burn upon the altar. [16:26] And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp. [16:27] And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung. [16:28] And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

See above

[16:29] And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you: [16:30] For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD. [16:31] It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever. [16:32] And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments: [16:33] And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.

See above

[16:34] And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses. (The Day of Atonement)

Leviticus 17:1-16

[17:1] And the LORD spake unto Moses, saying, [17:2] Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the LORD hath commanded, saying, [17:3] What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp, [17:4] And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people: [17:5] To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD.

See above

[17:6] And the priest shall sprinkle the blood upon the altar of the LORD at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the LORD. [17:7] And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations. [17:8] And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering or sacrifice, [17:9] And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the LORD; even that man shall be cut off from among his people. [17:10] And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.

See above

[17:11] For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul. [17:12] Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood. [17:13] And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust. [17:14] For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.

See above

[17:15] And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean. [17:16] But if he wash them not, nor bathe his flesh; then he shall bear his iniquity. (The place of cleansing)

Leviticus 18:1-30

[18:1] And the LORD spake unto Moses, saying, [18:2] Speak unto the children of Israel, and say unto them, I am the LORD your God. [18:3] After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances. [18:4] Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God. [18:5] Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD. [18:6] None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD. [18:7] The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.

See above

[18:8] The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness. [18:9] The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover. [18:10] The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness. [18:11] The nakedness of thy father's wife's daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness. [18:12] Thou shalt not uncover the nakedness of thy father's sister: she is thy father's near kinswoman. [18:13] Thou shalt not uncover the nakedness of thy mother's sister: for she is thy mother's near kinswoman. [18:14] Thou shalt not uncover the nakedness of thy father's brother, thou shalt not approach to his wife: she is thine aunt.

See above

[18:15] Thou shalt not uncover the nakedness of thy daughter in law: she is thy son's wife; thou shalt not uncover her nakedness. [18:16] Thou shalt not uncover the nakedness of thy brother's wife: it is thy brother's nakedness. [18:17] Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness. [18:18] Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time. [18:19] Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness. [18:20] Moreover thou shalt not lie carnally with thy neighbour's wife, to defile thyself with her. [18:21] And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD. [18:22] Thou shalt not lie with mankind, as with womankind: it is abomination.

See above

[18:23] Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion. [18:24] Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you: [18:25] And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants. [18:26] Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you: [18:27] (For all these abominations have the men of the land done, which were before you, and the land is defiled;) [18:28] That the land spue not you out also, when ye defile it, as it spued out the nations that were before you. [18:29] For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.

See above

[18:30] Therefore shall ye keep mine ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I am the LORD your God. (Guidance for God's people & their relationships)

Leviticus 19:1-37

[19:1] And the LORD spake unto Moses, saying, [19:2] Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the LORD your God am holy. [19:3] Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the LORD your God. [19:4] Turn ye not unto idols, nor make to yourselves molten gods: I am the LORD your God. [19:5] And if ye offer a sacrifice of peace offerings unto the LORD, ye shall offer it at your own will. [19:6] It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire. [19:7] And if it be eaten at all on the third day, it is abominable; it shall not be accepted. [19:8] Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.

See above

[19:9] And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest. [19:10] And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God. [19:11] Ye shall not steal, neither deal falsely, neither lie one to another. [19:12] And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD. [19:13] Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning. [19:14] Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD. [19:15] Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honor the person of the mighty: but in righteousness shalt thou judge thy neighbour.

See above

[19:16] Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD. [19:17] Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him. [19:18] Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD. [19:19] Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee. [19:20] And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free. [19:21] And he shall bring his trespass offering unto the LORD, unto the door of the tabernacle of the congregation, even a ram for a trespass offering.

See above

[19:22] And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him. [19:23] And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of. [19:24] But in the fourth year all the fruit thereof shall be holy to praise the LORD withal. [19:25] And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the LORD your God. [19:26] Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times. [19:27] Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard. [19:28] Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.

See above

[19:29] Do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness. [19:30] Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD. [19:31] Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the LORD your God. [19:32] Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD. [19:33] And if a stranger sojourn with thee in your land, ye shall not vex him. [19:34] But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God. [19:35] Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure. [19:36] Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.

See above

[19:37] Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the LORD. (Further guidance for God's people & their relationships)

Leviticus 20:1-27

[20:1] And the LORD spake unto Moses, saying, [20:2] Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones. [20:3] And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name. [20:4] And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not: [20:5] Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.

See above

[20:6] And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people. [20:7] Sanctify yourselves therefore, and be ye holy: for I am the LORD your God. [20:8] And ye shall keep my statutes, and do them: I am the LORD which sanctify you. [20:9] For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him. [20:10] And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death. [20:11] And the man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them. [20:12] And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.

See above

[20:13] If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them. [20:14] And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you. [20:15] And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast. [20:16] And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them. [20:17] And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity.

See above

[20:18] And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people. [20:19] And thou shalt not uncover the nakedness of thy mother's sister, nor of thy father's sister: for he uncovereth his near kin: they shall bear their iniquity.

See above

[20:20] And if a man shall lie with his uncle's wife, he hath uncovered his uncle's nakedness: they shall bear their sin; they shall die childless. [20:21] And if a man shall take his brother's wife, it is an unclean thing: he hath uncovered his brother's nakedness; they shall be childless. [20:22] Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land, whither I bring you to dwell therein, spue you not out. [20:23] And ye shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them. [20:24] But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people.

See above

[20:25] Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean. [20:26] And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine. [20:27] A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them. (Further guidance for God's people & their relationships)

Leviticus 21:1-24

[21:1] And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people: [21:2] But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother, [21:3] And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled. [21:4] But he shall not defile himself, being a chief man among his people, to profane himself. [21:5] They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh. [21:6] They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy. [21:7] They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.

See above

[21:8] Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the LORD, which sanctify you, am holy. [21:9] And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire. [21:10] And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes; [21:11] Neither shall he go in to any dead body, nor defile himself for his father, or for his mother; [21:12] Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the LORD. [21:13] And he shall take a wife in her virginity. [21:14] A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.

See above

[21:14] A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife. [21:15] Neither shall he profane his seed among his people: for I the LORD do sanctify him. [21:16] And the LORD spake unto Moses, saying, [21:17] Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God. [21:18] For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous, [21:19] Or a man that is brokenfooted, or brokenhanded, [21:20] Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken; [21:21] No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God. [21:22] He shall eat the bread of his God, both of the most holy, and of the holy.

See above

[21:23] Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the LORD do sanctify them. [21:24] And Moses told it unto Aaron, and to his sons, and unto all the children of Israel. (Further guidance for God's people & their relationships)

Leviticus 22:1-33

[22:1] And the LORD spake unto Moses, saying, [22:2] Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the LORD. [22:3] Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.

See above

[22:4] What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him; [22:5] Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath; [22:6] The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water. (Guidance for God's priests)

See above

[21:7] They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God. [21:8] Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the LORD, which sanctify you, am holy. [21:9] And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire. [21:10] And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes; [21:11] Neither shall he go in to any dead body, nor defile himself for his father, or for his mother; [21:12] Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the LORD. [21:13] And he shall take a wife in her virginity.

See above

[22:14] And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing. [22:15] And they shall not profane the holy things of the children of Israel, which they offer unto the LORD; [22:16] Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them. [22:17] And the LORD spake unto Moses, saying, [22:18] Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the LORD for a burnt offering; [22:19] Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats. [22:20] But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.

See above

[22:21] And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein. [22:22] Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD. [22:23] Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted. [22:24] Ye shall not offer unto the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land. [22:25] Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you. [22:26] And the LORD spake unto Moses, saying,

See above

[22:27] When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD. [22:28] And whether it be cow or ewe, ye shall not kill it and her young both in one day. [22:29] And when ye will offer a sacrifice of thanksgiving unto the LORD, offer it at your own will. [22:30] On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the LORD. [22:31] Therefore shall ye keep my commandments, and do them: I am the LORD. [22:32] Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you, [22:33] That brought you out of the land of Egypt, to be your God: I am the LORD. (Separation of God's priests)

Leviticus 23:1-2

[23:1] And the LORD spake unto Moses, saying, [23:2] Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts. (Feasts of the Lord)

Leviticus 23:3

Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings. (Sabbath)

Leviticus 23:4-5

[23:4] These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons. [23:5] In the fourteenth day of the first month at even is the LORD's passover . (Passover)

Leviticus 23:6-8

[23:6] And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread. [23:7] In the first day ye shall have an holy convocation: ye shall do no servile work therein. [23:8] But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein. (Unleavened bread)

Leviticus 23:9-14

[23:9] And the LORD spake unto Moses, saying, [23:10] Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: [23:11] And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it. [23:12] And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD. [23:13] And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin. [23:14] And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings. (Firstfruits)

Leviticus 23:15-22

[23:15] And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: [23:16] Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD. [23:17] Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the LORD. [23:18] And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD. [23:19] Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.

See above

[23:20] And the priest shall wave them with the bread of the firstfruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest. [23:21] And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations. [23:22] And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God. (Pentecost)

Leviticus 23:23-25

[23:23] And the LORD spake unto Moses, saying, [23:24] Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets , an holy convocation. [23:25] Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD. (Trumpets)

Leviticus 23:26-32

[23:26] And the LORD spake unto Moses, saying, [23:27] Also on the tenth day of this seventh month there shall be a day of atonement : it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD. [23:28] And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God. [23:29] For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people. [23:30] And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people. [23:31] Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings. [23:32] It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath. (Atonement)

Leviticus 23:33-36

[23:33] And the LORD spake unto Moses, saying, [23:34] Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD. [23:35] On the first day shall be an holy convocation: ye shall do no servile work therein. [23:36] Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein.

Leviticus 23:37-43

[23:37] These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day: [23:38] Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD. [23:39] Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath. [23:40] And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days. [23:41] And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.

See above

[23:42] Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths: [23:43] That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God. (More on the feats of the Lord)

Leviticus 24:1-4

[24:1] And the LORD spake unto Moses, saying, [24:2] Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually. [24:3] Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: it shall be a statute for ever in your generations. [24:4] He shall order the lamps upon the pure candlestick before the LORD continually. (Oil for the lampstand)

Leviticus 24:5-9

[24:5] And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake. [24:6] And thou shalt set them in two rows, six on a row, upon the pure table before the LORD. [24:7] And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD. [24:8] Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant. [24:9] And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute. (Shewbread)

Leviticus 24:13-22

[24:13] And the LORD spake unto Moses, saying, [24:14] Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him. [24:15] And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin. [24:16] And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death. [24:17] And he that killeth any man shall surely be put to death. [24:18] And he that killeth a beast shall make it good; beast for beast. [24:19] And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him; [24:20] Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again .

See above

[24:21] And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death . [24:22] Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God. (Death penalties)

Leviticus 25:1-7

[25:1] And the LORD spake unto Moses in mount Sinai, saying, [25:2] Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD. [25:3] Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof; [25:4] But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard. [25:5] That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land. [25:6] And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee, [25:7] And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat. (Sabbath year)

Leviticus 25:8-24

[25:8] And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years. [25:9] Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land. [25:10] And ye shall hallow the fiftieth year , and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family. [25:11] A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed. [25:12] For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field. [25:13] In the year of this jubile ye shall return every man unto his possession. (The Year of Jubilee)

See above

[25:14] And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour's hand, ye shall not oppress one another: [25:15] According to the number of years after the jubile thou shalt buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee: [25:16] According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell unto thee. [25:17] Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God. [25:18] Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety. [25:19] And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety. [25:20] And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase:

See above

[25:21] Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years. [25:22] And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store. [25:23] The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me. [25:24] And in all the land of your possession ye shall grant a redemption for the land. (The year of jubile)

Leviticus 25:25-34

[25:25] If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold. [25:26] And if the man have none to redeem it, and himself be able to redeem it; [25:27] Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession. [25:28] But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession. [25:29] And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it. [25:30] And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.

See above

[25:31] But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile. [25:32] Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time. [25:33] And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel. [25:34] But the field of the suburbs of their cities may not be sold; for it is their perpetual possession. (The law of redemption)

Leviticus 25:35-46

[25:35] And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee. [25:36] Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee. [25:37] Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase. [25:38] I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God. [25:39] And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant: [25:40] But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile: [25:41] And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.

See above

[25:42] For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen. [25:43] Thou shalt not rule over him with rigour; but shalt fear thy God. [25:44] Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids. [25:45] Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession. [25:46] And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour. (The law of bondmen & poor brothers)

Leviticus 25:47-55

[25:47] And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family: [25:48] After that he is sold he may be redeemed again; one of his brethren may redeem him: [25:49] Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself. [25:50] And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubile: and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him. [25:51] If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for.

See above

[25:52] And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption. [25:53] And as a yearly hired servant shall he be with him: and the other shall not rule with rigour over him in thy sight. [25:54] And if he be not redeemed in these years, then he shall go out in the year of jubile, both he, and his children with him. [25:55] For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the LORD your God . (The law about redemption of kin)

Leviticus 26:1-2

[26:1] Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the LORD your God. [26:2] Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD. (Additional laws of the land)

Leviticus 26:3-11

[26:3] If ye walk in my statutes, and keep my commandments, and do them; [26:4] Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit. [26:5] And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely. [26:6] And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land. [26:7] And ye shall chase your enemies, and they shall fall before you by the sword. [26:8] And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword. [26:9] For I will have respect unto you, and make you fruitful, and multiply you, and establish my covenant with you.

See above

[26:10] And ye shall eat old store, and bring forth the old because of the new. [26:11] And I will set my tabernacle among you: and my soul shall not abhor you. [26:12] And I will walk among you, and will be your God, and ye shall be my people. [26:13] I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright. (Conditional blessings)

Leviticus 26:14-31

[26:14] But if ye will not hearken unto me, and will not do all these commandments; [26:15] And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant: [26:16] I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it. [26:17] And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you. [26:18] And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins. [26:19] And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass: [26:20] And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.

See above

[26:21] And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins. [26:22] I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate. [26:23] And if ye will not be reformed by me by these things, but will walk contrary unto me; [26:24] Then will I also walk contrary unto you, and will punish you yet seven times for your sins. [26:25] And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy. [26:26] And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.

See above

[26:27] And if ye will not for all this hearken unto me, but walk contrary unto me; [26:28] Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins. [26:29] And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat. [26:30] And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you. [26:31] And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours. (Chastisements)

Leviticus 26:32-39

[26:32] And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it. [26:33] And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste. [26:34] Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies' land; even then shall the land rest, and enjoy her sabbaths. [26:35] As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it. [26:36] And upon them that are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth. [26:37] And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.

See above

[26:38] And ye shall perish among the heathen, and the land of your enemies shall eat you up. [26:39] And they that are left of you shall pine away in their iniquity in your enemies' lands; and also in the iniquities of their fathers shall they pine away with them. (Dispersion predicted)

Leviticus 26:40-45

[26:40] If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me; [26:41] And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity: [26:42] Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land. [26:43] The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them : and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes.

See above

[26:44] And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God. [26:45] But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the LORD. (Repentance & Rememberance)

Leviticus 27:1-8

[27:1] And the LORD spake unto Moses, saying, [27:2] Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the LORD by thy estimation. [27:3] And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary. [27:4] And if it be a female, then thy estimation shall be thirty shekels. [27:5] And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels. [27:6] And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.

See above

[27:7] And if it be from sixty years old and above; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels. [27:8] But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him. (Valuation of a person)

Leviticus 27:9-13

[27:9] And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy. [27:10] He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy. [27:11] And if it be any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest: [27:12] And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be. [27:13] But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation. (Valuation & offering of animals)

Leviticus 27:14-25

[27:14] And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand. [27:15] And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his. [27:16] And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver. [27:17] If he sanctify his field from the year of jubile, according to thy estimation it shall stand. [27:18] But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.

See above

[27:19] And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him. [27:20] And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more. [27:21] But the field, when it goeth out in the jubile, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest's. [27:22] And if a man sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession; [27:23] Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubile: and he shall give thine estimation in that day, as a holy thing unto the LORD.

See above

[27:24] In the year of the jubile the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong. [27:25] And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel. (Valuation of property)

Leviticus 27:26-27

[27:26] Only the firstling of the beasts, which should be the LORD's firstling, no man shall sanctify it; whether it be ox, or sheep: it is the LORD's. [27:27] And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation. (Valuation of beasts)

Leviticus 27:28-29

[27:28] Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD. [27:29] None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death. (Devoted/dedicated things)

Leviticus 27:30-33

[27:30] And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD's: it is holy unto the LORD. [27:31] And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof. [27:32] And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD. [27:33] He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed. (Tithes)

Numbers 1:1-15

[1:1] And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying, [1:2] Take ye the sum of all the congregation of the children of Israel, after their families, by the house of their fathers, with the number of their names, every male by their polls; [1:3] From twenty years old and upward, all that are able to go forth to war in Israel: thou and Aaron shall number them by their armies. [1:4] And with you there shall be a man of every tribe; every one head of the house of his fathers. [1:5] And these are the names of the men that shall stand with you: of the tribe of Reuben; Elizur the son of Shedeur. [1:6] Of Simeon; Shelumiel the son of Zurishaddai. [1:7] Of Judah; Nahshon the son of Amminadab. [1:8] Of Issachar; Nethaneel the son of Zuar. [1:9] Of Zebulun; Eliab the son of Helon.

See above

[1:10] Of the children of Joseph: of Ephraim; Elishama the son of Ammihud: of Manasseh; Gamaliel the son of Pedahzur. [1:11] Of Benjamin; Abidan the son of Gideoni. [1:12] Of Dan; Ahiezer the son of Ammishaddai. [1:13] Of Asher; Pagiel the son of Ocran. [1:14] Of Gad; Eliasaph the son of Deuel. [1:15] Of Naphtali; Ahira the son of Enan.

Numbers 2:1-31

[2:1] And the LORD spake unto Moses and unto Aaron, saying, [2:2] Every man of the children of Israel shall pitch by his own standard, with the ensign of their father's house: far off about the tabernacle of the congregation shall they pitch. [2:3] And on the east side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies: and Nahshon the son of Amminadab shall be captain of the children of Judah. [2:4] And his host, and those that were numbered of them, were threescore and fourteen thousand and six hundred. [2:5] And those that do pitch next unto him shall be the tribe of Issachar: and Nethaneel the son of Zuar shall be captain of the children of Issachar. [2:6] And his host, and those that were numbered thereof, were fifty and four thousand and four hundred. [2:7] Then the tribe of Zebulun: and Eliab the son of Helon shall be captain of the children of Zebulun.

See above

[2:8] And his host, and those that were numbered thereof, were fifty and seven thousand and four hundred. [2:9] All that were numbered in the camp of Judah were an hundred thousand and fourscore thousand and six thousand and four hundred, throughout their armies. These shall first set forth. [2:10] On the south side shall be the standard of the camp of Reuben according to their armies: and the captain of the children of Reuben shall be Elizur the son of Shedeur. [2:11] And his host, and those that were numbered thereof, were forty and six thousand and five hundred. [2:12] And those which pitch by him shall be the tribe of Simeon: and the captain of the children of Simeon shall be Shelumiel the son of Zurishaddai. [2:13] And his host, and those that were numbered of them, were fifty and nine thousand and three hundred. [2:14] Then the tribe of Gad: and the captain of the sons of Gad shall be Eliasaph the son of Reuel.

See above

[2:15] And his host, and those that were numbered of them, were forty and five thousand and six hundred and fifty. [2:16] All that were numbered in the camp of Reuben were an hundred thousand and fifty and one thousand and four hundred and fifty, throughout their armies. And they shall set forth in the second rank. [2:17] Then the tabernacle of the congregation shall set forward with the camp of the Levites in the midst of the camp: as they encamp, so shall they set forward, every man in his place by their standards. [2:18] On the west side shall be the standard of the camp of Ephraim according to their armies: and the captain of the sons of Ephraim shall be Elishama the son of Ammihud. [2:19] And his host, and those that were numbered of them, were forty thousand and five hundred. [2:20] And by him shall be the tribe of Manasseh: and the captain of the children of Manasseh shall be Gamaliel the son of Pedahzur.

See above

[2:21] And his host, and those that were numbered of them, were thirty and two thousand and two hundred. [2:22] Then the tribe of Benjamin: and the captain of the sons of Benjamin shall be Abidan the son of Gideoni. [2:23] And his host, and those that were numbered of them, were thirty and five thousand and four hundred. [2:24] All that were numbered of the camp of Ephraim were an hundred thousand and eight thousand and an hundred, throughout their armies. And they shall go forward in the third rank. [2:25] The standard of the camp of Dan shall be on the north side by their armies: and the captain of the children of Dan shall be Ahiezer the son of Ammishaddai. [2:26] And his host, and those that were numbered of them, were threescore and two thousand and seven hundred. [2:27] And those that encamp by him shall be the tribe of Asher: and the captain of the children of Asher shall be Pagiel the son of Ocran. [2:28] And his host, and those that were numbered of them, were forty and one thousand and five hundred.

See above

[2:29] Then the tribe of Naphtali: and the captain of the children of Naphtali shall be Ahira the son of Enan. [2:30] And his host, and those that were numbered of them, were fifty and three thousand and four hundred. [2:31] All they that were numbered in the camp of Dan were an hundred thousand and fifty and seven thousand and six hundred. They shall go hindmost with their standards. (The order of the hosts and the arrangement of the camp)

Numbers 3:5-10

[3:5] And the LORD spake unto Moses, saying, [3:6] Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him. [3:7] And they shall keep his charge, and the charge of the whole congregation before the tabernacle of the congregation, to do the service of the tabernacle. [3:8] And they shall keep all the instruments of the tabernacle of the congregation, and the charge of the children of Israel, to do the service of the tabernacle. [3:9] And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him out of the children of Israel. [3:10] And thou shalt appoint Aaron and his sons, and they shall wait on their priest's office: and the stranger that cometh nigh shall be put to death. (The duties of the Levites)

Numbers 3:11-13

[3:11] And the LORD spake unto Moses, saying, [3:12] And I, behold, I have taken the Levites from among the children of Israel instead of all the firstborn that openeth the matrix among the children of Israel: therefore the Levites shall be mine; [3:13] Because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast: mine shall they be: I am the LORD.

Numbers 3:14-15

[3:14] And the LORD spake unto Moses in the wilderness of Sinai, saying, [3:15] Number the children of Levi after the house of their fathers, by their families: every male from a month old and upward shalt thou number them.

Numbers 3:40-41

[3:40] And the LORD said unto Moses, Number all the firstborn of the males of the children of Israel from a month old and upward, and take the number of their names. [3:41] And thou shalt take the Levites for me (I am the LORD) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.

Numbers 3:44-48

[3:44] And the LORD spake unto Moses, saying, [3:45] Take the Levites instead of all the firstborn among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am the LORD. [3:46] And for those that are to be redeemed of the two hundred and threescore and thirteen of the firstborn of the children of Israel, which are more than the Levites; [3:47] Thou shalt even take five shekels apiece by the poll, after the shekel of the sanctuary shalt thou take them: (the shekel is twenty gerahs:) [3:48] And thou shalt give the money, wherewith the odd number of them is to be redeemed, unto Aaron and to his sons.

Numbers 4:1-16

[4:1] And the LORD spake unto Moses and unto Aaron, saying, [4:2] Take the sum of the sons of Kohath from among the sons of Levi, after their families, by the house of their fathers, [4:3] From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation. [4:4] This shall be the service of the sons of Kohath in the tabernacle of the congregation, about the most holy things: [4:5] And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the covering vail, and cover the ark of testimony with it: [4:6] And shall put thereon the covering of badgers' skins, and shall spread over it a cloth wholly of blue, and shall put in the staves thereof. [4:7] And upon the table of shewbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover withal: and the continual bread shall be thereon:

See above

[4:8] And they shall spread upon them a cloth of scarlet, and cover the same with a covering of badgers' skins, and shall put in the staves thereof. [4:9] And they shall take a cloth of blue, and cover the candlestick of the light, and his lamps, and his tongs, and his snuffdishes, and all the oil vessels thereof, wherewith they minister unto it: [4:10] And they shall put it and all the vessels thereof within a covering of badgers' skins, and shall put it upon a bar. [4:11] And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of badgers' skins, and shall put to the staves thereof: [4:12] And they shall take all the instruments of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of badgers' skins, and shall put them on a bar: [4:13] And they shall take away the ashes from the altar, and spread a purple cloth thereon:

See above

[4:14] And they shall put upon it all the vessels thereof, wherewith they minister about it, even the censers, the fleshhooks, and the shovels, and the basons, all the vessels of the altar; and they shall spread upon it a covering of badgers' skins, and put to the staves of it. [4:15] And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation. [4:16] And to the office of Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof. (The service of the sons of Kohath)

Numbers 4:17-20

[4:17] And the LORD spake unto Moses and unto Aaron, saying, [4:18] Cut ye not off the tribe of the families of the Kohathites from among the Levites: [4:19] But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden: [4:20] But they shall not go in to see when the holy things are covered, lest they die.

Numbers 4:21-28

[4:21] And the LORD spake unto Moses, saying, [4:22] Take also the sum of the sons of Gershon, throughout the houses of their fathers, by their families; [4:23] From thirty years old and upward until fifty years old shalt thou number them; all that enter in to perform the service, to do the work in the tabernacle of the congregation. [4:24] This is the service of the families of the Gershonites, to serve, and for burdens: [4:25] And they shall bear the curtains of the tabernacle, and the tabernacle of the congregation, his covering, and the covering of the badgers' skins that is above upon it, and the hanging for the door of the tabernacle of the congregation, [4:26] And the hangings of the court, and the hanging for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and all that is made for them: so shall they serve.

See above

[4:27] At the appointment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burdens, and in all their service: and ye shall appoint unto them in charge all their burdens. [4:28] This is the service of the families of the sons of Gershon in the tabernacle of the congregation: and their charge shall be under the hand of Ithamar the son of Aaron the priest. (The service of the families of the Gershonites)

Numbers 4:29-33

[4:29] As for the sons of Merari, thou shalt number them after their families, by the house of their fathers; [4:30] From thirty years old and upward even unto fifty years old shalt thou number them, every one that entereth into the service, to do the work of the tabernacle of the congregation. [4:31] And this is the charge of their burden, according to all their service in the tabernacle of the congregation; the boards of the tabernacle, and the bars thereof, and the pillars thereof, and sockets thereof, [4:32] And the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name ye shall reckon the instruments of the charge of their burden. [4:33] This is the service of the families of the sons of Merari, according to all their service, in the tabernacle of the congregation, under the hand of Ithamar the son of Aaron the priest. (The service of the sons of the Merari)

Numbers 5:1-4

[5:1] And the LORD spake unto Moses, saying, [5:2] Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead: [5:3] Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell. [5:4] And the children of Israel did so, and put them out without the camp: as the LORD spake unto Moses, so did the children of Israel. (The law of defilement)

Numbers 5:5-10

[5:5] And the LORD spake unto Moses, saying, [5:6] Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty; [5:7] Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed. [5:8] But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him. [5:9] And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his. [5:10] And every man's hallowed things shall be his: whatsoever any man giveth the priest, it shall be his. (The law of a man or woman trespassing against the Lord)

Numbers 5:11-31

[5:11] And the LORD spake unto Moses, saying, [5:12] Speak unto the children of Israel, and say unto them, If any man's wife go aside, and commit a trespass against him, [5:13] And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner; [5:14] And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled: [5:15] Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance. [5:16] And the priest shall bring her near, and set her before the LORD:

See above

[5:17] And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water: [5:18] And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse: [5:19] And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse: [5:20] But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:

See above

[5:21] Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell; [5:22] And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen. [5:23] And the priest shall write these curses in a book, and he shall blot them out with the bitter water: [5:24] And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter. [5:25] Then the priest shall take the jealousy offering out of the woman's hand, and shall wave the offering before the LORD, and offer it upon the altar: [5:26] And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.

See above

[5:27] And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people. [5:28] And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed. [5:29] This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled; [5:30] Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law. [5:31] Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity. (The law of jealousy)

Numbers 6:1-21

[6:1] And the LORD spake unto Moses, saying, [6:2] Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD: [6:3] He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried. [6:4] All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk. [6:5] All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow. [6:6] All the days that he separateth himself unto the LORD he shall come at no dead body.

See above

[6:7] He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head. [6:8] All the days of his separation he is holy unto the LORD. [6:9] And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it. [6:10] And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation: [6:11] And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day. [6:12] And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.

See above

[6:12] And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled. [6:13] And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation: [6:14] And he shall offer his offering unto the LORD, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings, [6:15] And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings. [6:16] And the priest shall bring them before the LORD, and shall offer his sin offering, and his burnt offering:

See above

[6:17] And he shall offer the ram for a sacrifice of peace offerings unto the LORD, with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering. [6:18] And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings. [6:19] And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven: [6:20] And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.

See above

[6:21] This is the law of the Nazarite who hath vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation. (The law of the Nazarite)

Numbers 6:22-27

[6:22] And the LORD spake unto Moses, saying, [6:23] Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them, [6:24] The LORD bless thee, and keep thee: [6:25] The LORD make his face shine upon thee, and be gracious unto thee: [6:26] The LORD lift up his countenance upon thee, and give thee peace. [6:27] And they shall put my name upon the children of Israel; and I will bless them. (The Lord's blessings)

Numbers 7:4-5

[7:4] And the LORD spake unto Moses, saying, [7:5] Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service.

Numbers 7:11

And the LORD said unto Moses, They shall offer their offering, each prince on his day, for the dedicating of the altar.

Numbers 8:1-2

[8:1] And the LORD spake unto Moses, saying, [8:2] Speak unto Aaron, and say unto him, When thou lightest the lamps, the seven lamps shall give light over against the candlestick.

Numbers 8:5-19

[8:5] And the LORD spake unto Moses, saying, [8:6] Take the Levites from among the children of Israel, and cleanse them. [8:7] And thus shalt thou do unto them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean. [8:8] Then let them take a young bullock with his meat offering, even fine flour mingled with oil, and another young bullock shalt thou take for a sin offering. [8:9] And thou shalt bring the Levites before the tabernacle of the congregation: and thou shalt gather the whole assembly of the children of Israel together: [8:10] And thou shalt bring the Levites before the LORD: and the children of Israel shall put their hands upon the Levites: [8:11] And Aaron shall offer the Levites before the LORD for an offering of the children of Israel, that they may execute the service of the LORD.

See above

[8:12] And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt offer the one for a sin offering, and the other for a burnt offering, unto the LORD, to make an atonement for the Levites. [8:13] And thou shalt set the Levites before Aaron, and before his sons, and offer them for an offering unto the LORD. [8:14] Thus shalt thou separate the Levites from among the children of Israel: and the Levites shall be mine. [8:15] And after that shall the Levites go in to do the service of the tabernacle of the congregation: and thou shalt cleanse them, and offer them for an offering. [8:16] For they are wholly given unto me from among the children of Israel; instead of such as open every womb, even instead of the firstborn of all the children of Israel, have I taken them unto me. [8:17] For all the firstborn of the children of Israel are mine, both man and beast: on the day that I smote every firstborn in the land of Egypt I sanctified them for myself.

See above

[8:18] And I have taken the Levites for all the firstborn of the children of Israel. [8:19] And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of the congregation, and to make an atonement for the children of Israel: that there be no plague among the children of Israel, when the children of Israel come nigh unto the sanctuary. (The cleansing of the Levites)

Numbers 8:23-26

[8:23] And the LORD spake unto Moses, saying, [8:24] This is it that belongeth unto the Levites: from twenty and five years old and upward they shall go in to wait upon the service of the tabernacle of the congregation: [8:25] And from the age of fifty years they shall cease waiting upon the service thereof, and shall serve no more: [8:26] But shall minister with their brethren in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charge. (The requirement age of the Levites for service)

Numbers 9:1-3

[9:1] And the LORD spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying, [9:2] Let the children of Israel also keep the passover at his appointed season. [9:3] In the fourteenth day of this month, at even, ye shall keep it in his appointed season: according to all the rites of it, and according to all the ceremonies thereof, shall ye keep it. (Instruction to keep the Passover)

Numbers 9:9-14

[9:9] And the LORD spake unto Moses, saying, [9:10] Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD. [9:11] The fourteenth day of the second month at even they shall keep it, and eat it with unleavened bread and bitter herbs. [9:12] They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it. [9:13] But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.

See above

[9:14] And if a stranger shall sojourn among you, and will keep the passover unto the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land. (Instructions for the Passover and cleanliness)

Numbers 10:1-10

[10:1] And the LORD spake unto Moses, saying, [10:2] Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps. [10:3] And when they shall blow with them, all the assembly shall assemble themselves to thee at the door of the tabernacle of the congregation. [10:4] And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee. [10:5] When ye blow an alarm, then the camps that lie on the east parts shall go forward. [10:6] When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys. [10:7] But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm.

See above

[10:7] But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm. [10:8] And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations. [10:9] And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies. [10:10] Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God. (The silver trumpets)

Numbers 11:16-20

[11:16] And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee. [11:17] And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee , that thou bear it not thyself alone. [11:18] And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the LORD will give you flesh, and ye shall eat. [11:19] Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days;

See above

[11:20] But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt? (The Lord's way and the seventy elders)

Numbers 11:23

And the LORD said unto Moses, Is the LORD's hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.

Numbers 12:4-8

[12:4] And the LORD spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out. [12:5] And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth. [12:6] And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream. [12:7] My servant Moses is not so, who is faithful in all mine house. [12:8] With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses? (The Lord chides Aaron & Miriam for speaking against Moses)

Numbers 12:13-15

[12:13] And Moses cried unto the LORD, saying, Heal her now, O God, I beseech thee. [12:14] And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again. [12:15] And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again. (The healing of Miriam)

Numbers 13:1-2

[13:1] And the LORD spake unto Moses, saying, [13:2] Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a ruler among them. (Instructions to search the land of Caanan)

Numbers 14:11-12

[14:11] And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them? [14:12] I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they. (The Lord spoke to Moses at Kadesh-Barnea)

Numbers 14:20-24

[14:20] And the LORD said, I have pardoned according to thy word: [14:21] But as truly as I live, all the earth shall be filled with the glory of the LORD. [14:22] Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice; [14:23] Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it: [14:24] But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it. (The curse against Israel for tempting the Lord in the wilderness)

Numbers 14:26-35

[14:26] And the LORD spake unto Moses and unto Aaron, saying, [14:27] How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me. [14:28] Say unto them, As truly as I live, saith the LORD, as ye have spoken in mine ears, so will I do to you: [14:29] Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me, [14:30] Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. [14:31] But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised. [14:32] But as for you, your carcases, they shall fall in this wilderness. [14:33] And your children shall wander in the wilderness forty years , and bear your whoredoms, until your carcases be wasted in the wilderness.

See above

[14:34] After the number of the days in which ye searched the land, even forty days, each day for a year , shall ye bear your iniquities, even forty years, and ye shall know my breach of promise. [14:35] I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die. (Continuation of the curse against Israel for tempting the Lord in the wilderness)

Numbers 15:1-31

[15:1] And the LORD spake unto Moses, saying, [15:2] Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you, [15:3] And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock: [15:4] Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth part of an hin of oil. [15:5] And the fourth part of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb. [15:6] Or for a ram, thou shalt prepare for a meat offering two tenth deals of flour mingled with the third part of an hin of oil. [15:7] And for a drink offering thou shalt offer the third part of an hin of wine, for a sweet savour unto the LORD.

See above

[15:8] And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the LORD: [15:9] Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil. [15:10] And thou shalt bring for a drink offering half an hin of wine, for an offering made by fire, of a sweet savour unto the LORD. [15:11] Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid. [15:12] According to the number that ye shall prepare, so shall ye do to every one according to their number. [15:13] All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD. [15:14] And if a stranger sojourn with you, or whosoever be among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.

See above

[15:15] One ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you, an ordinance for ever in your generations: as ye are, so shall the stranger be before the LORD. [15:16] One law and one manner shall be for you, and for the stranger that sojourneth with you. [15:17] And the LORD spake unto Moses, saying, [15:18] Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you, [15:19] Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD. [15:20] Ye shall offer up a cake of the first of your dough for an heave offering: as ye do the heave offering of the threshingfloor, so shall ye heave it. [15:21] Of the first of your dough ye shall give unto the LORD an heave offering in your generations. [15:22] And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses,

See above

[15:23] Even all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded Moses, and henceforward among your generations; [15:24] Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering. [15:25] And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance: [15:26] And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people were in ignorance.

See above

[15:27] And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering. [15:28] And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him. [15:29] Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them. [15:30] But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people. [15:31] Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him. (The end of the wilderness journey)

Numbers 15:32-35

[15:32] And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day. [15:33] And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation. [15:34] And they put him in ward, because it was not declared what should be done to him. [15:35] And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp. (The penalty for working on the sabbath)

Numbers 15:37-41

[15:37] And the LORD spake unto Moses, saying, [15:38] Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue: [15:39] And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring: [15:40] That ye may remember, and do all my commandments, and be holy unto your God. [15:41] I am the LORD your God, which brought you out of the land of Egypt, to be your God: I am the LORD your God. (Reminder to follow God's commandments)

Numbers 16:20-24

[16:20] And the LORD spake unto Moses and unto Aaron, saying, [16:21] Separate yourselves from among this congregation, that I may consume them in a moment. [16:22] And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation? [16:23] And the LORD spake unto Moses, saying, [16:24] Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram. (The Lord's anger at Korah, Dathan, and Abiram.)

Numbers 16:36-38

[16:36] And the LORD spake unto Moses, saying, [16:37] Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed. [16:38] The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the LORD, therefore they are hallowed: and they shall be a sign unto the children of Israel. (Instructions about Korah, Dathan, and Abiram's censors)

Numbers 16:44-45

[16:44] And the LORD spake unto Moses, saying, [16:45] Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces. (The Lord's anger at the children of Israel for their murmuring against Him)

Numbers 17:1-5

[17:1] And the LORD spake unto Moses, saying, [17:2] Speak unto the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers twelve rods: write thou every man's name upon his rod. [17:3] And thou shalt write Aaron's name upon the rod of Levi: for one rod shall be for the head of the house of their fathers. [17:4] And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you. [17:5] And it shall come to pass, that the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you. (Aaron's rod that budded)

Numbers 17:10

And the LORD said unto Moses, Bring Aaron's rod again before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not. (Instructions for the disposition of Aaron's rod that budded)

Numbers 18:1-7

[18:1] And the LORD said unto Aaron, Thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood. [18:2] And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness. [18:3] And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die. [18:4] And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you. [18:5] And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.

See above

[18:6] And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation. [18:7] Therefore thou and thy sons with thee shall keep your priest's office for everything of the altar, and within the vail; and ye shall serve: I have given your priest's office unto you as a service of gift: and the stranger that cometh nigh shall be put to death. (Instructions for Aaron and the Levites)

Numbers 18:8-19

[18:8] And the LORD spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance for ever. [18:9] This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs which they shall render unto me, shall be most holy for thee and for thy sons. [18:10] In the most holy place shalt thou eat it; every male shall eat it: it shall be holy unto thee. [18:11] And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.

See above

[18:12] All the best of the oil, and all the best of the wine, and of the wheat, the firstfruits of them which they shall offer unto the LORD, them have I given thee. [18:13] And whatsoever is first ripe in the land, which they shall bring unto the LORD, shall be thine; every one that is clean in thine house shall eat of it. [18:14] Every thing devoted in Israel shall be thine. [18:15] Every thing that openeth the matrix in all flesh, which they bring unto the LORD, whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem. [18:16] And those that are to be redeemed from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs.

See above

[18:17] But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savour unto the LORD. [18:18] And the flesh of them shall be thine, as the wave breast and as the right shoulder are thine. [18:19] All the heave offerings of the holy things, which the children of Israel offer unto the LORD, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the LORD unto thee and to thy seed with thee. (Further instructions for Aaron)

Numbers 18:20-24

[18:20] And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance among the children of Israel. [18:21] And, behold, I have given the children of Levi all the tenth in Israel for an inheritance , for their service which they serve, even the service of the tabernacle of the congregation. [18:22] Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die. [18:23] But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance. [18:24] But the tithes of the children of Israel, which they offer as an heave offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance. (The children of Levi are given all the tenth in Israel for an inheritance)

Numbers 18:25-32

[18:25] And the LORD spake unto Moses, saying, [18:26] Thus speak unto the Levites, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up an heave offering of it for the LORD, even a tenth part of the tithe. [18:27] And this your heave offering shall be reckoned unto you, as though it were the corn of the threshingfloor, and as the fulness of the winepress. [18:28] Thus ye also shall offer an heave offering unto the LORD of all your tithes, which ye receive of the children of Israel; and ye shall give thereof the LORD's heave offering to Aaron the priest. [18:29] Out of all your gifts ye shall offer every heave offering of the LORD, of all the best thereof, even the hallowed part thereof out of it. [18:30] Therefore thou shalt say unto them, When ye have heaved the best thereof from it, then it shall be counted unto the Levites as the increase of the threshingfloor, and as the increase of the winepress.

See above

[18:31] And ye shall eat it in every place, ye and your households: for it is your reward for your service in the tabernacle of the congregation. [18:32] And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die. (Tithes instructions concerning the Levites)

Numbers 19:1-22

[19:1] And the LORD spake unto Moses and unto Aaron, saying, [19:2 ] This is the ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke: [19:3] And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face: [19:4] And Eleazar the priest shall take of her blood with his finger, and sprinkle of her blood directly before the tabernacle of the congregation seven times: [19:5] And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn: [19:6] And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer. [19:7] Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.

[19:8] And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even. [19:9] And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin. [19:10] And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever. [19:11] He that toucheth the dead body of any man shall be unclean seven days. [19:12] He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.

See above

[19:13] Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him. [19:14] This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days. [19:15] And every open vessel, which hath no covering bound upon it, is unclean. [19:16] And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. [19:17] And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:

See above

[19:18] And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave: [19:19] And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even. [19:20] But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he is unclean.

See above

[19:21] And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even. [19:22] And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even. (The red heifer)

Numbers 20:7-13

[20:7] And the LORD spake unto Moses, saying, [20:8] Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink. [20:9] And Moses took the rod from before the LORD, as he commanded him. [20:10] And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock? [20:11] And Moses lifted up his hand, and with his rod he smote the rock twice : and the water came out abundantly, and the congregation drank, and their beasts also.

See above

[20:12] And the LORD spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them. [20:13] This is the water of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them. (Moses' sin at the waters of Meribah)

Numbers 20:23-26

[20:23] And the LORD spake unto Moses and Aaron in mount Hor, by the coast of the land of Edom, saying, [20:24] Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the water of Meribah. [20:25] Take Aaron and Eleazar his son, and bring them up unto mount Hor: [20:26] And strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there. (Prediction of Aaron's death)

Numbers 21:8

And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live. (The fiery serpent)

Numbers 21:34

And the LORD said unto Moses, Fear him not: for I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon. (God will help Moses destroy Og the king of Bashan)

Numbers 22:9, 12, 20

[22:9] And God came unto Balaam, and said, What men are these with thee? [22:12] And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people: for they are blessed. [22:20] And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do. (God speaks to Baalam)

Numbers 23:4

And God met Balaam: and he said unto him, I have prepared seven altars, and I have offered upon every altar a bullock and a ram.

Numbers 23:16

And the LORD met Balaam, and put a word in his mouth, and said, Go again unto Balak, and say thus.

Numbers 25:4

And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel.

Numbers 25:10-13

[25:10] And the LORD spake unto Moses, saying, [25:11] Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy. [25:12] Wherefore say, Behold, I give unto him my covenant of peace: [25:13] And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.

Numbers 25:16-18

[25:16] And the LORD spake unto Moses, saying, [25:17] Vex the Midianites, and smite them: [25:18] For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor's sake.

Numbers 26:1-2

[26:1] And it came to pass after the plague, that the LORD spake unto Moses and unto Eleazar the son of Aaron the priest, saying, [26:2] Take the sum of all the congregation of the children of Israel, from twenty years old and upward, throughout their fathers' house, all that are able to go to war in Israel.

Numbers 26:52-56

[26:52] And the LORD spake unto Moses, saying, [26:53] Unto these the land shall be divided for an inheritance according to the number of names. [26:54] To many thou shalt give the more inheritance, and to few thou shalt give the less inheritance: to every one shall his inheritance be given according to those that were numbered of him. [26:55] Notwithstanding the land shall be divided by lot: according to the names of the tribes of their fathers they shall inherit. [26:56] According to the lot shall the possession thereof be divided between many and few.

Numbers 27:6-11

[27:6] And the LORD spake unto Moses, saying, [27:7] The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them. [27:8] And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter. [27:9] And if he have no daughter, then ye shall give his inheritance unto his brethren. [27:10] And if he have no brethren, then ye shall give his inheritance unto his father's brethren. [27:11] And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.

Numbers 27:12-14

[27:12] And the LORD said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel. [27:13] And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered. [27:14] For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.

Numbers 27:18-21

[27:18] And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him; [27:19] And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight. [27:20] And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient. [27:21] And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.

Numbers 28:1-31

[28:1] And the LORD spake unto Moses, saying, [28:2] Command the children of Israel, and say unto them, My offering, and my bread for my sacrifices made by fire, for a sweet savour unto me, shall ye observe to offer unto me in their due season. [28:3] And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, for a continual burnt offering. [28:4] The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at even; [28:5] And a tenth part of an ephah of flour for a meat offering, mingled with the fourth part of an hin of beaten oil. [28:6] It is a continual burnt offering, which was ordained in mount Sinai for a sweet savour, a sacrifice made by fire unto the LORD. [28:7] And the drink offering thereof shall be the fourth part of an hin for the one lamb: in the holy place shalt thou cause the strong wine to be poured unto the LORD for a drink offering.

See above

[28:8] And the other lamb shalt thou offer at even: as the meat offering of the morning, and as the drink offering thereof, thou shalt offer it, a sacrifice made by fire, of a sweet savour unto the LORD. [28:9] And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof: [28:10] This is the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering. [28:11] And in the beginnings of your months ye shall offer a burnt offering unto the LORD; two young bullocks, and one ram, seven lambs of the first year without spot; [28:12] And three tenth deals of flour for a meat offering, mingled with oil, for one bullock; and two tenth deals of flour for a meat offering, mingled with oil, for one ram; [28:13] And a several tenth deal of flour mingled with oil for a meat offering unto one lamb; for a burnt offering of a sweet savour, a sacrifice made by fire unto the LORD.

See above

[28:14] And their drink offerings shall be half an hin of wine unto a bullock, and the third part of an hin unto a ram, and a fourth part of an hin unto a lamb: this is the burnt offering of every month throughout the months of the year. [28:15] And one kid of the goats for a sin offering unto the LORD shall be offered, beside the continual burnt offering, and his drink offering. [28:16] And in the fourteenth day of the first month is the passover of the LORD. [28:17] And in the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten. [28:18] In the first day shall be an holy convocation; ye shall do no manner of servile work therein: [28:19] But ye shall offer a sacrifice made by fire for a burnt offering unto the LORD; two young bullocks, and one ram, and seven lambs of the first year: they shall be unto you without blemish: [28:20] And their meat offering shall be of flour mingled with oil: three tenth deals shall ye offer for a bullock, and two tenth deals for a ram;

See above

[28:21] A several tenth deal shalt thou offer for every lamb, throughout the seven lambs: [28:22] And one goat for a sin offering, to make an atonement for you. [28:23] Ye shall offer these beside the burnt offering in the morning, which is for a continual burnt offering. [28:24] After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto the LORD: it shall be offered beside the continual burnt offering, and his drink offering. [28:25] And on the seventh day ye shall have an holy convocation; ye shall do no servile work. [28:26] Also in the day of the firstfruits, when ye bring a new meat offering unto the LORD, after your weeks be out, ye shall have an holy convocation; ye shall do no servile work: [28:27] But ye shall offer the burnt offering for a sweet savour unto the LORD; two young bullocks, one ram, seven lambs of the first year; [28:28] And their meat offering of flour mingled with oil, three tenth deals unto one bullock, two tenth deals unto one ram,

See above

[28:29] A several tenth deal unto one lamb, throughout the seven lambs; [28:30] And one kid of the goats, to make an atonement for you. [28:31] Ye shall offer them beside the continual burnt offering, and his meat offering, (they shall be unto you without blemish) and their drink offerings.

Numbers 29:1-39

[29:1] And in the seventh month, on the first day of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you. [29:2] And ye shall offer a burnt offering for a sweet savour unto the LORD; one young bullock, one ram, and seven lambs of the first year without blemish: [29:3] And their meat offering shall be of flour mingled with oil, three tenth deals for a bullock, and two tenth deals for a ram, [29:4] And one tenth deal for one lamb, throughout the seven lambs: [29:5] And one kid of the goats for a sin offering, to make an atonement for you: [29:6] Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto the LORD. [29:7] And ye shall have on the tenth day of this seventh month an holy convocation; and ye shall afflict your souls: ye shall not do any work therein:

See above

[29:8] But ye shall offer a burnt offering unto the LORD for a sweet savour; one young bullock, one ram, and seven lambs of the first year; they shall be unto you without blemish: [29:9] And their meat offering shall be of flour mingled with oil, three tenth deals to a bullock, and two tenth deals to one ram, [29:10] A several tenth deal for one lamb, throughout the seven lambs: [29:11] One kid of the goats for a sin offering; beside the sin offering of atonement, and the continual burnt offering, and the meat offering of it, and their drink offerings. [29:12] And on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the LORD seven days: [29:13] And ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the LORD; thirteen young bullocks, two rams, and fourteen lambs of the first year; they shall be without blemish:

See above

[29:14] And their meat offering shall be of flour mingled with oil, three tenth deals unto every bullock of the thirteen bullocks, two tenth deals to each ram of the two rams, [29:15] And a several tenth deal to each lamb of the fourteen lambs: [29:16] And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering. [29:17] And on the second day ye shall offer twelve young bullocks, two rams, fourteen lambs of the first year without spot: [29:18] And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: [29:19] And one kid of the goats for a sin offering; beside the continual burnt offering, and the meat offering thereof, and their drink offerings. [29:20] And on the third day eleven bullocks, two rams, fourteen lambs of the first year without blemish;

See above

[29:21] And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: [29:22] And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering. [29:23] And on the fourth day ten bullocks, two rams, and fourteen lambs of the first year without blemish: [29:24] Their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: [29:25] And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering. [29:26] And on the fifth day nine bullocks, two rams, and fourteen lambs of the first year without spot: [29:27] And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:

See above

[29:28] And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering. [29:29] And on the sixth day eight bullocks, two rams, and fourteen lambs of the first year without blemish: [29:30] And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: [29:31] And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering. [29:32] And on the seventh day seven bullocks, two rams, and fourteen lambs of the first year without blemish: [29:33] And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: [29:34] And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering. [29:35] On the eighth day ye shall have a solemn assembly: ye shall do no servile work therein:

See above

[29:36] But ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the LORD: one bullock, one ram, seven lambs of the first year without blemish: [29:37] Their meat offering and their drink offerings for the bullock, for the ram, and for the lambs, shall be according to their number, after the manner: [29:38] And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering. [29:39] These things ye shall do unto the LORD in your set feasts, beside your vows, and your freewill offerings, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings. (Continuation of the order of the feasts)

Numbers 31:1-2

[31:1] And the LORD spake unto Moses, saying, [31:2] Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people.

Numbers 33:50-56

[33:50] And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying, [33:51] Speak unto the children of Israel, and say unto them, When ye are passed over Jordan into the land of Canaan; [33:52] Then ye shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite pluck down all their high places: [33:53] And ye shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it. [33:54] And ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man's inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit.

See above

[33:55] But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell. [33:56] Moreover it shall come to pass, that I shall do unto you, as I thought to do unto them.

Numbers 34:1-15

[34:1] And the LORD spake unto Moses, saying, [34:2] Command the children of Israel, and say unto them, When ye come into the land of Canaan; (this is the land that shall fall unto you for an inheritance, even the land of Canaan with the coasts thereof:) [34:3] Then your south quarter shall be from the wilderness of Zin along by the coast of Edom, and your south border shall be the outmost coast of the salt sea eastward: [34:4] And your border shall turn from the south to the ascent of Akrabbim, and pass on to Zin: and the going forth thereof shall be from the south to Kadesh-barnea, and shall go on to Hazaraddar, and pass on to Azmon: [34:5] And the border shall fetch a compass from Azmon unto the river of Egypt, and the goings out of it shall be at the sea. [34:6] And as for the western border, ye shall even have the great sea for a border: this shall be your west border. [34:7] And this shall be your north border: from the great sea ye shall point out for you mount Hor:

See above

[34:8] From mount Hor ye shall point out your border unto the entrance of Hamath; and the goings forth of the border shall be to Zedad: [34:9] And the border shall go on to Ziphron, and the goings out of it shall be at Hazarenan: this shall be your north border. [34:10] And ye shall point out your east border from Hazarenan to Shepham: [34:11] And the coast shall go down from Shepham to Riblah, on the east side of Ain; and the border shall descend, and shall reach unto the side of the sea of Chinnereth eastward: [34:12] And the border shall go down to Jordan, and the goings out of it shall be at the salt sea: this shall be your land with the coasts thereof round about. [34:13] And Moses commanded the children of Israel, saying, This is the land which ye shall inherit by lot, which the LORD commanded to give unto the nine tribes, and to the half tribe:

See above

[34:14] For the tribe of the children of Reuben according to the house of their fathers, and the tribe of the children of Gad according to the house of their fathers, have received their inheritance; and half the tribe of Manasseh have received their inheritance: [34:15] The two tribes and the half tribe have received their inheritance on this side Jordan near Jericho eastward, toward the sunrising. (Boundaries of the promised land)

Numbers 34:16-28

[34:16] And the LORD spake unto Moses, saying, [34:17] These are the names of the men which shall divide the land unto you: Eleazar the priest, and Joshua the son of Nun. [34:18] And ye shall take one prince of every tribe, to divide the land by inheritance. [34:19] And the names of the men are these: Of the tribe of Judah, Caleb the son of Jephunneh. [34:20] And of the tribe of the children of Simeon, Shemuel the son of Ammihud. [34:21] Of the tribe of Benjamin, Elidad the son of Chislon. [34:22] And the prince of the tribe of the children of Dan, Bukki the son of Jogli. [34:23] The prince of the children of Joseph, for the tribe of the children of Manasseh, Hanniel the son of Ephod. [34:24] And the prince of the tribe of the children of Ephraim, Kemuel the son of Shiphtan. [34:25] And the prince of the tribe of the children of Zebulun, Elizaphan the son of Parnach. [34:26] And the prince of the tribe of the children of Issachar, Paltiel the son of Azzan.

See above

[34:27] And the prince of the tribe of the children of Asher, Ahihud the son of Shelomi. [34:28] And the prince of the tribe of the children of Naphtali, Pedahel the son of Ammihud. (Division of the promised land to the 12 tribes of Israel)

Numbers 35:1-8

[35:1] And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying, [35:2] Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and ye shall give also unto the Levites suburbs for the cities round about them. [35:3] And the cities shall they have to dwell in; and the suburbs of them shall be for their cattle, and for their goods, and for all their beasts. [35:4] And the suburbs of the cities, which ye shall give unto the Levites, shall reach from the wall of the city and outward a thousand cubits round about. [35:5] And ye shall measure from without the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits; and the city shall be in the midst: this shall be to them the suburbs of the cities.

See above

[35:6] And among the cities which ye shall give unto the Levites there shall be six cities for refuge, which ye shall appoint for the manslayer, that he may flee thither: and to them ye shall add forty and two cities. [35:7] So all the cities which ye shall give to the Levites shall be forty and eight cities: them shall ye give with their suburbs. [35:8] And the cities which ye shall give shall be of the possession of the children of Israel: from them that have many ye shall give many; but from them that have few ye shall give few: every one shall give of his cities unto the Levites according to his inheritance which he inheriteth. (Land for the Levites)

Numbers 35:9-34

[35:9] And the LORD spake unto Moses, saying, [35:10] Speak unto the children of Israel, and say unto them, When ye be come over Jordan into the land of Canaan; [35:11] Then ye shall appoint you cities to be cities of refuge for you; that the slayer may flee thither, which killeth any person at unawares. [35:12] And they shall be unto you cities for refuge from the avenger; that the manslayer die not, until he stand before the congregation in judgment. [35:13] And of these cities which ye shall give six cities shall ye have for refuge. [35:14] Ye shall give three cities on this side Jordan, and three cities shall ye give in the land of Canaan, which shall be cities of refuge. [35:15] These six cities shall be a refuge, both for the children of Israel, and for the stranger, and for the sojourner among them: that every one that killeth any person unawares may flee thither. [35:16] And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death.

See above

[35:17] And if he smite him with throwing a stone, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death. [35:18] Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death. [35:19] The revenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him. [35:20] But if he thrust him of hatred, or hurl at him by laying of wait, that he die; [35:21] Or in enmity smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the revenger of blood shall slay the murderer, when he meeteth him. [35:22] But if he thrust him suddenly without enmity, or have cast upon him any thing without laying of wait, [35:23] Or with any stone, wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his harm:

See above

[35:24] Then the congregation shall judge between the slayer and the revenger of blood according to these judgments: [35:25] And the congregation shall deliver the slayer out of the hand of the revenger of blood, and the congregation shall restore him to the city of his refuge, whither he was fled: and he shall abide in it unto the death of the high priest, which was anointed with the holy oil. [35:26] But if the slayer shall at any time come without the border of the city of his refuge, whither he was fled; [35:27] And the revenger of blood find him without the borders of the city of his refuge, and the revenger of blood kill the slayer; he shall not be guilty of blood: [35:28] Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession. [35:29] So these things shall be for a statute of judgment unto you throughout your generations in all your dwellings.

See above

[35:30] Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die. [35:31] Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death. [35:32] And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest. [35:33] So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it. [35:34] Defile not therefore the land which ye shall inhabit, wherein I dwell: for I the LORD dwell among the children of Israel. (Cities of refuge)

Deuteronomy 18:17-22

[18:17] And the LORD said unto me, They have well spoken that which they have spoken. [18:18] I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. [18:19] And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him. [18:20] But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die. [18:21] And if thou say in thine heart, How shall we know the word which the LORD hath not spoken? [18:22] When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.

Deuteronomy 31:14-21

[31:14] And the LORD said unto Moses, Behold, thy days approach that thou must die: call Joshua, and present yourselves in the tabernacle of the congregation, that I may give him a charge. And Moses and Joshua went, and presented themselves in the tabernacle of the congregation. [31:15] And the LORD appeared in the tabernacle in a pillar of a cloud: and the pillar of the cloud stood over the door of the tabernacle. [31:16] And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them. [31:17] Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us?

See above

[31:18] And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods. [31:19] Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel. [31:20] For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant. [31:21] And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about, even now, before I have brought them into the land which I sware.

Deuteronomy 34:4

And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.

Joshua 1:1-9

[1:1] Now after the death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses' minister, saying, [1:2] Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. [1:3] Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. [1:4] From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast. [1:5] There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee. [1:6] Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them.

See above

[1:7] Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest. [1:8] This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. [1:9] Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest.

Joshua 4:15-16

[4:15] And the LORD spake unto Joshua, saying, [4:16] Command the priests that bear the ark of the testimony, that they come up out of Jordan.

Joshua 5:2

At that time the LORD said unto Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time.

Joshua 7:10-15

[7:10] And the LORD said unto Joshua, Get thee up; wherefore liest thou thus upon thy face? [7:11] Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff. [7:12] Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you. [7:13] Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the LORD God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.

See above

[7:14] In the morning therefore ye shall be brought according to your tribes: and it shall be, that the tribe which the LORD taketh shall come according to the families thereof; and the family which the LORD shall take shall come by households; and the household which the LORD shall take shall come man by man. [7:15] And it shall be, that he that is taken with the accursed thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the LORD, and because he hath wrought folly in Israel. (Israel was defeated at Ai because of the sin of Achan)

Joshua 8:18

And the LORD said unto Joshua, Stretch out the spear that is in thy hand toward Ai; for I will give it into thine hand. And Joshua stretched out the spear that he had in his hand toward the city.

Joshua 13:1-12

[13:1] Now Joshua was old and stricken in years; and the LORD said unto him, Thou art old and stricken in years, and there remaineth yet very much land to be possessed. [13:2] This is the land that yet remaineth: all the borders of the Philistines, and all Geshuri, [13:3] From Sihor, which is before Egypt, even unto the borders of Ekron northward, which is counted to the Canaanite: five lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; also the Avites: [13:4] From the south, all the land of the Canaanites, and Mearah that is beside the Sidonians unto Aphek, to the borders of the Amorites: [13:5] And the land of the Giblites, and all Lebanon, toward the sunrising, from Baalgad under mount Hermon unto the entering into Hamath. [13:6] All the inhabitants of the hill country from Lebanon unto Misrephoth-maim, and all the Sidonians, them will I drive out from before the children of Israel: only divide thou it by lot unto the Israelites for an inheritance, as I have commanded thee.

See above

[13:7] Now therefore divide this land for an inheritance unto the nine tribes, and the half tribe of Manasseh, [13:8] With whom the Reubenites and the Gadites have received their inheritance, which Moses gave them, beyond Jordan eastward, even as Moses the servant of the LORD gave them; [13:9] From Aroer, that is upon the bank of the river Arnon, and the city that is in the midst of the river, and all the plain of Medeba unto Dibon; [13:10] And all the cities of Sihon king of the Amorites, which reigned in Heshbon, unto the border of the children of Ammon; [13:11] And Gilead, and the border of the Geshurites and Maachathites, and all mount Hermon, and all Bashan unto Salcah; [13:12] All the kingdom of Og in Bashan, which reigned in Ashtaroth and in Edrei, who remained of the remnant of the giants: for these did Moses smite, and cast them out. (God's instructions to Joshua concerning division of the promised land)

Joshua 20:1-6

[20:1] The LORD also spake unto Joshua, saying, [20:2] Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you by the hand of Moses: [20:3] That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood. [20:4] And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall take him into the city unto them, and give him a place, that he may dwell among them. [20:5] And if the avenger of blood pursue after him, then they shall not deliver the slayer up into his hand; because he smote his neighbour unwittingly, and hated him not beforetime.

See above

[20:6] And he shall dwell in that city, until he stand before the congregation for judgment, and until the death of the high priest that shall be in those days: then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.

Judges 2:1-4

[2:1] And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you. [2:2] And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? [2:3] Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you. [2:4] And it came to pass, when the angel of the LORD spake these words unto all the children of Israel, that the people lifted up their voice, and wept.

Judges 2:3:7-8

[3:7] And the LORD said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. [3:8] And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the water of Jordan, ye shall stand still in Jordan.

I Samuel 3:4, 6, 8

[3:4] That the LORD called Samuel: and he answered, Here am I. [3:6] And the LORD called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou didst call me. And he answered, I called not, my son; lie down again. [3:8] And the LORD called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou didst call me. And Eli perceived that the LORD had called the child.

I Samuel 3:10-14

[3:10] And the LORD came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for thy servant heareth. [3:11] And the LORD said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that heareth it shall tingle. [3:12] In that day I will perform against Eli all things which I have spoken concerning his house: when I begin, I will also make an end. [3:13] For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not. [3:14] And therefore I have sworn unto the house of Eli, that the iniquity of Eli's house shall not be purged with sacrifice nor offering for ever.

I Samuel 9:17

And when Samuel saw Saul, the LORD said unto him, Behold the man whom I spake to thee of! this same shall reign over my people.

I Samuel 10:22

Therefore they enquired of the LORD further, if the man should yet come thither. And the LORD answered, Behold, he hath hid himself among the stuff.

I Samuel 16:2-3

[16:2] And Samuel said, How can I go? if Saul hear it, he will kill me. And the LORD said, Take an heifer with thee, and say, I am come to sacrifice to the LORD. [16:3] And call Jesse to the sacrifice, and I will shew thee what thou shalt do: and thou shalt anoint unto me him whom I name unto thee.

I Samuel 16:7

But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.

I Samuel 16:12

And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this is he.

I Samuel 23:11-12

[23:11] Will the men of Keilah deliver me up into his hand? will Saul come down, as thy servant hath heard? O LORD God of Israel, I beseech thee, tell thy servant. And the LORD said, He will come down . [23:12] Then said David, Will the men of Keilah deliver me and my men into the hand of Saul? And the LORD said, They will deliver thee up.

I Kings 3:5

In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.

I Kings 3:11-14

[3:11] And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment; [3:12] Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee. [3:13] And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days. [3:14] And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.

I Kings 9:3-9

[9:3] And the LORD said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually. [9:4] And if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, and wilt keep my statutes and my judgments: [9:5] Then I will establish the throne of thy kingdom upon Israel for ever, as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel. [9:6] But if ye shall at all turn from following me, ye or your children, and will not keep my commandments and my statutes which I have set before you, but go and serve other gods, and worship them: [9:7] Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people:

See above

[9:8] And at this house, which is high, every one that passeth by it shall be astonished, and shall hiss; and they shall say, Why hath the LORD done thus unto this land, and to this house? [9:9] And they shall answer, Because they forsook the LORD their God, who brought forth their fathers out of the land of Egypt, and have taken hold upon other gods, and have worshipped them, and served them: therefore hath the LORD brought upon them all this evil.

I Kings 14:5

And the LORD said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman. (to the blind prophet, Ahijah)

I Chronicles 11:2

And moreover in time past, even when Saul was king, thou wast he that leddest out and broughtest in Israel: and the LORD thy God said unto thee, Thou shalt feed my people Israel, and thou shalt be ruler over my people Israel.

I Chronicles 14:10

And David enquired of God, saying, Shall I go up against the Philistines? And wilt thou deliver them into mine hand? And the LORD said unto him, Go up; for I will deliver them into thine hand.

I Chronicles 14:14-15

[14:14] Therefore David enquired again of God; and God said unto him, Go not up after them; turn away from them, and come upon them over against the mulberry trees. [14:15] And it shall be, when thou shalt hear a sound of going in the tops of the mulberry trees, that then thou shalt go out to battle: for God is gone forth before thee to smite the host of the Philistines.

I Chronicles 28:2-3

[28:2] Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: As for me, I had in mine heart to build an house of rest for the ark of the covenant of the LORD, and for the footstool of our God, and had made ready for the building: [28:3] But God said unto me, Thou shalt not build an house for my name, because thou hast been a man of war, and hast shed blood.

II Chronicles 1:7

In that night did God appear unto Solomon, and said unto him, Ask what I shall give thee.

II Chronicles 1:11-12

[1:11] And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king: [1:12] Wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.

Job 1:6-8

[1:6] Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them. [1:7] And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it. [1:8] And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?

Job 1:12

And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.

Job 2:1-6

[2:1] Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD. [2:2] And the LORD said unto Satan, From whence comest thou? And Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it. [2:3] And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause. [2:4] And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life. [2:5] But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face. [2:6] And the LORD said unto Satan, Behold, he is in thine hand; but save his life.

Job 38:1-39:30

[38:1] Then the LORD answered Job out of the whirlwind, and said, [38:2] Who is this that darkeneth counsel by words without knowledge? [38:3] Gird up now thy loins like a man; for I will demand of thee, and answer thou me. [38:4] Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. [38:5] Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? [38:6] Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; [38:7] When the morning stars sang together, and all the sons of God shouted for joy? [38:8] Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb? [38:9] When I made the cloud the garment thereof, and thick darkness a swaddlingband for it, [38:10] And brake up for it my decreed place, and set bars and doors, [38:11] And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?

See above

[38:12] Hast thou commanded the morning since thy days; and caused the dayspring to know his place; [38:13] That it might take hold of the ends of the earth, that the wicked might be shaken out of it? [38:14] It is turned as clay to the seal; and they stand as a garment. [38:15] And from the wicked their light is withholden, and the high arm shall be broken. [38:16] Hast thou entered into the springs of the sea? or hast thou walked in the search of the depth? [38:17] Have the gates of death been opened unto thee? or hast thou seen the doors of the shadow of death? [38:18] Hast thou perceived the breadth of the earth? declare if thou knowest it all. [38:19] Where is the way where light dwelleth? and as for darkness, where is the place thereof, [38:20] That thou shouldest take it to the bound thereof, and that thou shouldest know the paths to the house thereof? [38:21] Knowest thou it, because thou wast then born? or because the number of thy days is great?

See above

[38:22] Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail, [38:23] Which I have reserved against the time of trouble, against the day of battle and war? [38:24] By what way is the light parted, which scattereth the east wind upon the earth? [38:25] Who hath divided a watercourse for the overflowing of waters, or a way for the lightning of thunder; [38:26[ To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man; [38:27] To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth? [38:28] Hath the rain a father? or who hath begotten the drops of dew? [38:29] Out of whose womb came the ice? and the hoary frost of heaven, who hath gendered it? [38:30] The waters are hid as with a stone, and the face of the deep is frozen. [38:31] Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? [38:32] Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?

See above

[38:33] Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth? [38:34] Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee? [38:35] Canst thou send lightnings, that they may go, and say unto thee, Here we are? [38:36] Who hath put wisdom in the inward parts? or who hath given understanding to the heart? [38:37] Who can number the clouds in wisdom? or who can stay the bottles of heaven, [38:38] When the dust groweth into hardness, and the clods cleave fast together? [38:39] Wilt thou hunt the prey for the lion? or fill the appetite of the young lions, [38:40] When they couch in their dens, and abide in the covert to lie in wait? [38:41] Who provideth for the raven his food? when his young ones cry unto God, they wander for lack of meat.

See above

[39:1] Knowest thou the time when the wild goats of the rock bring forth? or canst thou mark when the hinds do calve? [39:2] Canst thou number the months that they fulfil? or knowest thou the time when they bring forth? [39:3] They bow themselves, they bring forth their young ones, they cast out their sorrows. [39:4] Their young ones are in good liking, they grow up with corn; they go forth, and return not unto them. [39:5] Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass? [39:6] Whose house I have made the wilderness, and the barren land his dwellings. [39:7] He scorneth the multitude of the city, neither regardeth he the crying of the driver. [39:8] The range of the mountains is his pasture, and he searcheth after every green thing. [39:9] Will the unicorn be willing to serve thee, or abide by thy crib? [39:10] Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee?

See above

[39:11] Wilt thou trust him, because his strength is great? or wilt thou leave thy labour to him? [39:12] Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn? [39:13] Gavest thou the goodly wings unto the peacocks? or wings and feathers unto the ostrich? [39:14] Which leaveth her eggs in the earth, and warmeth them in dust, [39:15] And forgetteth that the foot may crush them, or that the wild beast may break them. [39:16] She is hardened against her young ones, as though they were not hers: her labour is in vain without fear; [39:17] Because God hath deprived her of wisdom, neither hath he imparted to her understanding. [39:18] What time she lifteth up herself on high, she scorneth the horse and his rider. [39:19] Hast thou given the horse strength? hast thou clothed his neck with thunder? [39:20] Canst thou make him afraid as a grasshopper? the glory of his nostrils is terrible. [39:21] He paweth in the valley, and rejoiceth in his strength: he goeth on to meet the armed men.

See above

[39:22] He mocketh at fear, and is not affrighted; neither turneth he back from the sword. [39:23] The quiver rattleth against him, the glittering spear and the shield. [39:24] He swalloweth the ground with fierceness and rage: neither believeth he that it is the sound of the trumpet. [39:25] He saith among the trumpets, Ha, ha; and he smelleth the battle afar off, the thunder of the captains, and the shouting. [39:26] Doth the hawk fly by thy wisdom, and stretch her wings toward the south? [39:27] Doth the eagle mount up at thy command, and make her nest on high? [39:28] She dwelleth and abideth on the rock, upon the crag of the rock, and the strong place. [39:29] From thence she seeketh the prey, and her eyes behold afar off. [39:30] Her young ones also suck up blood: and where the slain are, there is she.

Job 40:1-34

[40:1] Moreover the LORD answered Job, and said, [40:2] Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it. [40:3] Then Job answered the LORD, and said, [40:4] Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth. [40:5] Once have I spoken; but I will not answer: yea, twice; but I will proceed no further. [40:6] Then answered the LORD unto Job out of the whirlwind, and said, [40:7] Gird up thy loins now like a man: I will demand of thee, and declare thou unto me. [40:8] Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous? [40:9] Hast thou an arm like God? or canst thou thunder with a voice like him? [40:10] Deck thyself now with majesty and excellency; and array thyself with glory and beauty. [40:11] Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him. [40:12] Look on every one that is proud, and bring him low; and tread down the wicked in their place.

See above

[40:13] Hide them in the dust together; and bind their faces in secret. [40:14] Then will I also confess unto thee that thine own right hand can save thee. [40:15] Behold now behemoth, which I made with thee; he eateth grass as an ox. [40:16] Lo now, his strength is in his loins, and his force is in the navel of his belly. [40:17] He moveth his tail like a cedar: the sinews of his stones are wrapped together. [40:18] His bones are as strong pieces of brass; his bones are like bars of iron. [40:19] He is the chief of the ways of God: he that made him can make his sword to approach unto him. [40:20] Surely the mountains bring him forth food, where all the beasts of the field play. [40:21] He lieth under the shady trees, in the covert of the reed, and fens. [40:22] The shady trees cover him with their shadow; the willows of the brook compass him about. [40:23] Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth.

See above

[40:24] He taketh it with his eyes: his nose pierceth through snares. [41:1] Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down? [41:2] Canst thou put an hook into his nose? or bore his jaw through with a thorn? [41:3] Will he make many supplications unto thee? will he speak soft words unto thee? [41:4] Will he make a covenant with thee? wilt thou take him for a servant for ever? [41:5] Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens? [41:6] Shall the companions make a banquet of him? shall they part him among the merchants? [41:7] Canst thou fill his skin with barbed irons? or his head with fish spears? [41:8] Lay thine hand upon him, remember the battle, do no more. [41:9] Behold, the hope of him is in vain: shall not one be cast down even at the sight of him? [41:10] None is so fierce that dare stir him up: who then is able to stand before me? [41:11] Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.

See above

[41:12] I will not conceal his parts, nor his power, nor his comely proportion. [41:13] Who can discover the face of his garment? or who can come to him with his double bridle? [41:14] Who can open the doors of his face? his teeth are terrible round about. [41:15] His scales are his pride, shut up together as with a close seal. [41:16] One is so near to another, that no air can come between them. [41:17] They are joined one to another, they stick together, that they cannot be sundered. [41:18] By his neesings a light doth shine, and his eyes are like the eyelids of the morning. [41:19] Out of his mouth go burning lamps, and sparks of fire leap out. [41:20] Out of his nostrils goeth smoke, as out of a seething pot or caldron. [41:21] His breath kindleth coals, and a flame goeth out of his mouth. [41:22] In his neck remaineth strength, and sorrow is turned into joy before him. [41:23] The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.

See above

[41:24] His heart is as firm as a stone; yea, as hard as a piece of the nether millstone. [41:25] When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves. [41:26] The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon. [41:27] He esteemeth iron as straw, and brass as rotten wood. [41:28] The arrow cannot make him flee: slingstones are turned with him into stubble. [41:29] Darts are counted as stubble: he laugheth at the shaking of a spear. [41:30] Sharp stones are under him: he spreadeth sharp pointed things upon the mire. [41:31] He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment. [41:32] He maketh a path to shine after him; one would think the deep to be hoary. [41:33] Upon earth there is not his like, who is made without fear. [41:34] He beholdeth all high things: he is a king over all the children of pride.

Psalm 110:1

The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.

Psalm 110:4

The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.

Isaiah 66:1-24

[66:1] Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest? [66:2] For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word. [66:3] He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations. [66:4] I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.

See above

[66:5] Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed. [66:6] A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies. [66:7] Before she travailed, she brought forth; before her pain came, she was delivered of a man child. [66:8] Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children. [66:9] Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God. [66:10] Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her:

See above

[66:11] That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory. [66:12] For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees. [66:13] As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem. [66:14] And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies. [66:15] For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire. [66:16] For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.

See above

[66:17] They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine's flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD. [66:18] For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory. [66:19] And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles. [66:20] And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.

See above

[66:21] And I will also take of them for priests and for Levites, saith the LORD. [66:22] For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD , so shall your seed and your name remain. [66:23] And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD. [66:24] And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.

Jeremiah 1:7-11

[1:7] But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak. [1:8] Be not afraid of their faces: for I am with thee to deliver thee , saith the LORD. [1:9] Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth. [1:10] See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant. [1:11] Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree. [1:12] Then said the LORD unto me, Thou hast well seen: for I will hasten my word to perform it. [1:13] And the word of the LORD came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof is toward the north. [1:14] Then the LORD said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.

See above

[1:15] For, lo, I will call all the families of the kingdoms of the north, saith the LORD; and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah. [1:16] And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands. [1:17] Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them. [1:18] For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land. [1:19] And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the LORD, to deliver thee.

Jeremiah 3:6-10

[3:6] The LORD said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot. [3:7] And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah saw it. [3:8] And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also. [3:9] And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks. [3:10] And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD.

Jeremiah 3:11-22

[3:11] And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah. [3:12] Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; and I will not cause mine anger to fall upon you: for I am merciful, saith the LORD, and I will not keep anger for ever. [3:13] Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD. [3:14] Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion: [3:15] And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.

See above

[3:16] And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more. [3:17] At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart. [3:18] In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers. [3:19] But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.

See above

[3:20] Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel , saith the LORD. [3:21] A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the LORD their God. [3:22] Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the LORD our God.

Jeremiah 11:6-8

[11:6] Then the LORD said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them. [11:7] For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice. [11:8] Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do: but they did them not.

Jeremiah 11:9-10

[11:9] And the LORD said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem. [11:10] They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.

Jeremiah 14:11-12

[14:11] Then said the LORD unto me, Pray not for this people for their good. [14:12] When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.

Jeremiah 14:14

Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.

Jeremiah 15:1-21

[15:1] Then said the LORD unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth. [15:2] And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity. [15:3] And I will appoint over them four kinds, saith the LORD: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy. [15:4] And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, for that which he did in Jerusalem. [15:5] For who shall have pity upon thee, O Jerusalem? or who shall bemoan thee? or who shall go aside to ask how thou doest?

See above

[15:7] And I will fan them with a fan in the gates of the land; I will bereave them of children, I will destroy my people, since they return not from their ways. [15:8] Their widows are increased to me above the sand of the seas: I have brought upon them against the mother of the young men a spoiler at noonday: I have caused him to fall upon it suddenly, and terrors upon the city. [15:9] She that hath borne seven languisheth: she hath given up the ghost; her sun is gone down while it was yet day: she hath been ashamed and confounded: and the residue of them will I deliver to the sword before their enemies, saith the LORD. [15:10] Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me. [15:11] The LORD said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction.

See above

[15:12] Shall iron break the northern iron and the steel? [15:13] Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, even in all thy borders. [15:14] And I will make thee to pass with thine enemies into a land which thou knowest not: for a fire is kindled in mine anger, which shall burn upon you. [15:15] O LORD, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke. [15:16] Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts. [15:17] I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation. [15:18] Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail?

See above

[15:19] Therefore thus saith the LORD, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them. [15:20] And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the LORD. [15:21] And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.

Jeremiah 36:1-3

[36:1] And it came to pass in the fourth year of Jehoiakim the son of Josiah king of Judah, that this word came unto Jeremiah from the LORD, saying, [36:2] Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day. [36:3] It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.

Jeremiah 36:27-31

[36:27] Then the word of the LORD came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying, [36:28] Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned. [36:29] And thou shalt say to Jehoiakim king of Judah, Thus saith the LORD; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast? [36:30] Therefore thus saith the LORD of Jehoiakim king of Judah; He shall have none to sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost. [36:31] And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them; but they hearkened not.

Ezekiel 2:1-3

[2:1] And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee. [2:2] And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me. [2:3] And he said unto me, Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled against me: they and their fathers have transgressed against me, even unto this very day.

Ezekiel 3:1-3

[3:1] Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel. [3:2] So I opened my mouth, and he caused me to eat that roll. [3:3] And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness.

Ezekiel 3:10-12

[3:10] Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears. [3:11] And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord GOD; whether they will hear, or whether they will forbear. [3:12] Then the spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the LORD from his place.

Ezekiel 3:22

And the hand of the LORD was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with thee.

Ezekiel 3:24-27

[3:24] Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house. [3:25] But thou, O son of man, behold, they shall put bands upon thee, and shall bind thee with them, and thou shalt not go out among them: [3:26] And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house. [3:27] But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord GOD; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.

Daniel 4:31

While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.

Hosea 1:2-10

[1:2] The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the LORD. [1:3] So he went and took Gomer the daughter of Diblaim; which conceived, and bare him a son. [1:4] And the LORD said unto him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel. [1:5] And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel. [1:6] And she conceived again, and bare a daughter. And God said unto him, Call her name Loruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away. [1:7] But I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen. [1:8] Now when she had weaned Loruhamah, she conceived, and bare a son.

See above

[1:9] Then said God, Call his name Loammi: for ye are not my people, and I will not be your God. [1:10] Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.

Amos 6:8

The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I abhor the excellency of Jacob, and hate his palaces: therefore will I deliver up the city with all that is therein.

Amos 8:2

And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more.

Jonah 4:9

And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death.

Zechariah 3:2

And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?