羅馬書 Romans

3:1	[hb5]	這樣說來、猶太人有甚麼長處、割禮有甚麼益處呢．
	[kjv]	What advantage then hath the Jew? or what profit is there of circumcision?
	[bbe]	How then is the Jew better off? or what profit is there in circumcision?
3:2	[hb5]	凡事大有好處．第一是　神的聖言交託他們。
	[kjv]	Much every way: chiefly, because that unto them were committed the oracles of God.
	[bbe]	Much in every way: first of all because the words of God were given to them.
3:3	[hb5]	即便有不信的、這有何妨呢．難道他們的不信、就廢掉　神的信麼。
	[kjv]	For what if some did not believe? shall their unbelief make the faith of God without effect?
	[bbe]	And if some have no faith, will that make the faith of God without effect?
3:4	[hb5]	斷乎不能．不如說、　神是真實的、人都是虛謊的．如經上所記、『你責備人的時候、顯為公義．被人議論的時候、可以得勝。』
	[kjv]	God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
	[bbe]	In no way: but let God be true, though every man is seen to be untrue; as it is said in the Writings, That your words may be seen to be true, and you may be seen to be right when you are judged.
3:5	[hb5]	我且照著人的常話說、我們的不義、若顯出　神的義來、我們可以怎麼說呢．　神降怒、是他不義麼．
	[kjv]	But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
	[bbe]	But if the righteousness of God is supported by our wrongdoing what is to be said? is it wrong for God to be angry (as men may say)?
3:6	[hb5]	斷乎不是．若是這樣、　神怎能審判世界呢。
	[kjv]	God forbid: for then how shall God judge the world?
	[bbe]	In no way: because if it is so, how is God able to be the judge of all the world?
3:7	[hb5]	若　神的真實、因我的虛謊、越發顯出他的榮耀、為甚麼我還受審判、好像罪人呢。
	[kjv]	For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
	[bbe]	But if, because I am untrue, God being seen to be true gets more glory, why am I to be judged as a sinner?
3:8	[hb5]	為甚麼不說、我們可以作惡以成善呢、這是毀謗我們的人、說我們有這話．這等人定罪、是該當的。
	[kjv]	And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
	[bbe]	Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment.
3:9	[hb5]	這卻怎麼樣呢．我們比他們強麼．決不是的．因我們已經證明、猶太人和希利尼人都在罪惡之下．
	[kjv]	What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
	[bbe]	What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;
3:10	[hb5]	就如經上所記、『沒有義人、連一個也沒有．
	[kjv]	As it is written, There is none righteous, no, not one:
	[bbe]	As it is said in the holy Writings, There is not one who does righteousness;
3:11	[hb5]	沒有明白的、沒有尋求　神的．
	[kjv]	There is none that understandeth, there is none that seeketh after God.
	[bbe]	Not one who has the knowledge of what is right, not one who is a searcher after God;
3:12	[hb5]	都是偏離正路、一同變為無用．沒有行善的、連一個也沒有。
	[kjv]	They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
	[bbe]	They have all gone out of the way, there is no profit in any of them; there is not one who does good, not so much as one:
3:13	[hb5]	他們的喉嚨是敞開的墳墓．他們用舌頭弄詭詐．嘴唇裡有虺蛇的毒氣．
	[kjv]	Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
	[bbe]	Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips:
3:14	[hb5]	滿口是咒罵苦毒．
	[kjv]	Whose mouth is full of cursing and bitterness:
	[bbe]	Whose mouth is full of curses and bitter words:
3:15	[hb5]	殺人流血他們的腳飛跑．
	[kjv]	Their feet are swift to shed blood:
	[bbe]	Their feet are quick in running after blood;
3:16	[hb5]	所經過的路、便行殘害暴虐的事．
	[kjv]	Destruction and misery are in their ways:
	[bbe]	Destruction and trouble are in their ways;
3:17	[hb5]	平安的路、他們未曾知道．
	[kjv]	And the way of peace have they not known:
	[bbe]	And of the way of peace they have no knowledge:
3:18	[hb5]	他們眼中不怕　神。』
	[kjv]	There is no fear of God before their eyes.
	[bbe]	There is no fear of God before their eyes.
3:19	[hb5]	我們曉得律法上的話、都是對律法以下之人說的、好塞住各人的口、叫普世的人都伏在　神審判之下．
	[kjv]	Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
	[bbe]	Now, we have knowledge that what the law says is for those who are under the law, so that every mouth may be stopped, and all men may be judged by God:
3:20	[hb5]	所以凡有血氣的沒有一個、因行律法、能在　神面前稱義．因為律法本是叫人知罪。
	[kjv]	Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
	[bbe]	Because by the works of the law no man is able to have righteousness in his eyes, for through the law comes the knowledge of sin.
3:21	[hb5]	但如今　神的義在律法以外已經顯明出來、有律法和先知為證．
	[kjv]	But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
	[bbe]	But now without the law there is a revelation of the righteousness of God, to which witness is given by the law and the prophets;
3:22	[hb5]	就是　神的義、因信耶穌基督、加給一切相信的人、並沒有分別．
	[kjv]	Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
	[bbe]	That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,
3:23	[hb5]	因為世人都犯了罪、虧缺了　神的榮耀。
	[kjv]	For all have sinned, and come short of the glory of God;
	[bbe]	For all have done wrong and are far from the glory of God;
3:24	[hb5]	如今卻蒙　神的恩典、因基督耶穌的救贖、就白白的稱義。
	[kjv]	Being justified freely by his grace through the redemption that is in Christ Jesus:
	[bbe]	And they may have righteousness put to their credit, freely, by his grace, through the salvation which is in Christ Jesus:
3:25	[hb5]	神設立耶穌作挽回祭、是憑著耶穌的血、藉著人的信、要顯明　神的義．因為他用忍耐的心、寬容人先時所犯的罪．
	[kjv]	Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
	[bbe]	Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;
3:26	[hb5]	好在今時顯明他的義、使人知道他自己為義、也稱信耶穌的人為義。
	[kjv]	To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
	[bbe]	And to make clear his righteousness now, so that he might himself be upright, and give righteousness to him who has faith in Jesus.
3:27	[hb5]	既是這樣、那裡能誇口呢．沒有可誇的了。用何法沒有的呢、是用立功之法麼．不是、乃用信主之法。
	[kjv]	Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
	[bbe]	What reason, then, is there for pride? It is shut out. By what sort of law? of works? No, but by a law of faith.
3:28	[hb5]	所以〔有古卷作因為〕我們看定了、人稱義是因著信、不在乎遵行律法。
	[kjv]	Therefore we conclude that a man is justified by faith without the deeds of the law.
	[bbe]	For this reason, then, a man may get righteousness by faith without the works of the law.
3:29	[hb5]	難道　神只作猶太人的　神麼．不也是作外邦人的　神麼．是的、也作外邦人的　神。
	[kjv]	Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
	[bbe]	Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles:
3:30	[hb5]	神既是一位、他就要因信稱那受割禮的為義、也要因信稱那未受割禮的為義。
	[kjv]	Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
	[bbe]	If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision.
3:31	[hb5]	這樣、我們因信廢了律法麼．斷乎不是、更是堅固律法。
	[kjv]	Do we then make void the law through faith? God forbid: yea, we establish the law.
	[bbe]	Do we, then, through faith make the law of no effect? in no way: but we make it clear that the law is important.